For, the true meaning of the compound name of Jehovah—of which, unvoweled, you can make almost anything—is: men and women, or humanity composed of its two sexes. From the first chapter to the end of the fourth chapter of _Genesis_ every name is a permutation of another name, and every personage is at the same time somebody else. A Kabalist traces Jehovah from the Adam of earth to Seth, the third son—or rather race—of Adam.(348) Thus Seth is Jehovah male; and Enos, being a permutation of Cain and Abel, is Jehovah male and female, or our mankind. The Hindu Brahmâ‐Virâj, Virâj‐Manu, and Manu‐Vaivasvata, with his daughter and wife, Vâch, present the greatest analogy with these personages—for anyone who will take the trouble of studying the subject in both the _Bible_ and the _Purânas_. It is said of Brahmâ that he created himself as Manu, and that he was born of, and was identical with, his original self, while he constituted the female portion “Shata‐rûpâ” (hundred‐formed). In this Hindu Eve, “the mother of all living beings,” Brahmâ created Virâj, who is himself, but on a lower scale, as Cain is Jehovah on an inferior scale: both are the first males of the Third Race. The same idea is illustrated in the Hebrew name of God (יהוה) Read from right to left “Jod” (י) is the father, “He” (ה) the mother, “Vau” (ו) the son, and “He” (ה), repeated at the end of the word, is generation, the act of birth, materiality. This is surely a sufficient reason why the God of the Jews and Christians should be personal, as much as the male Brahmâ, Vishnu, or Shiva of the orthodox, exoteric Hindu. Thus the term of Jhvh alone—now accepted as the name of “One living [male] God”—will yield, if seriously studied, not only the whole mystery of _Being_ (in the Biblical sense,) but also that of the Occult Theogony, from the highest divine Being, the third in order, down to man. As shown by the best Hebraists: The verbal היה, or Hâyâh, or E‐y‐e, means _to be_, _to exist_, while חיה or Châyâh, or H‐y‐e, means _to live_, as _motion of existence_.(349)