Hence Eve stands as the evolution and the never‐ceasing “becoming” of Nature. Now if we take the almost untranslatable Sanskrit word Sat, which means the quintessence of absolute immutable Being, or Be‐ness—as it has been rendered by an able Hindu Occultist—we shall find no equivalent for it in any language; but it may be regarded as most closely resembling “Ain,” or “En‐Suph,” Boundless Being. Then the term Hâyâh, “to be,” as passive, changeless, yet manifested existence may perhaps be rendered by the Sanskrit Jîvâtmâ, universal life or soul, in its secondary and cosmic meaning; while “Châyâh,” “to live,” as “motion of existence,” is simply Prâna, the ever‐changing life in its objective sense. It is at the head of this third category that the Occultist finds Jehovah—the Mother, Binah, and the Father, Arelim. This is made plain in the _Zohar_, when the emanation and evolution of the Sephiroth are explained: First, Ain‐Suph, then Shekinah, the Garment or Veil of Infinite Light, then Sephira or the Kadmon, and, thus making the fourth, the spiritual Substance sent forth from the Infinite Light. This Sephira is called the Crown, Kether, and has besides, six other names—in all seven. These names are: 1. Kether; 2. the Aged; 3. the Primordial Point; 4. the White Head; 5. the Long Face; 6. the Inscrutable Height; and 7. Ehejeh (“I am”.)(350) This septenary Sephira is said to contain in itself the nine Sephiroth. But before showing how she brought them forth, let us read an explanation about the Sephiroth in the _Talmud_, which gives it as an archaic tradition, or Kabalah. There are three groups (or orders) of Sephiroth: 1. The Sephiroth called “divine attributes” (the Triad in the Holy Quaternary); 2. the sidereal (personal) Sephiroth; 3. the metaphysical Sephiroth, or a periphrasis of Jehovah, who are the first three Sephiroth (Kether, Chokmah and Binah), the rest of the seven being the personal “Seven Spirits of the Presence” (also of the planets, therefore). Speaking of these, the angels are meant, though not because they are seven, but because they represent the seven Sephiroth which contain in them the universality of the Angels. This shows (_a_) that, when the first four Sephiroth are separated, as a Triad‐Quaternary—Sephira being its synthesis—there remain only seven Sephiroth, as there are seven Rishis; these become ten when the Quaternary, or the first divine Cube, is scattered into units; and (_b_) that while Jehovah might have been viewed as the Deity, if he be included in the three divine groups or orders of the Sephiroth, the collective Elohim, or the quaternary indivisible Kether, once that he becomes a male God, he is no more than one of the Builders of the lower group—a Jewish Brahmâ.(351) A demonstration is now attempted.