The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy — John Shaqi
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Nevertheless, this must be attempted. In _Isis Unveiled_, all that could
be stated about Magic was set down in the guise of hints; and thus, owing
to the great amount of material scattered over two large volumes, much of
its importance was lost upon the reader, while it still more failed to
draw his attention on account of the faulty arrangement. But hints may now
grow into explanations. One can never repeat it too often—_Magic is as old
as man_. It cannot any longer be called charlatanry or hallucination, when
its lesser branches—such as mesmerism, now miscalled “hypnotism,” “thought
reading,” “action by suggestion,” and what not else, only to avoid calling
it by its right and legitimate name—are being so seriously investigated by
the most famous Biologists and Physiologists of both Europe and America.
Magic is indissolubly blended with the Religion of every country and is
inseparable from its origin. It is as impossible for History to name the
time when it was not, as that of the epoch when it sprang into existence,
unless the doctrines preserved by the Initiates are taken into
consideration. Nor can Science ever solve the problem of the origin of man
if it rejects the evidence of the oldest records in the world, and refuses
from the hand of the legitimate Guardians of the mysteries of Nature the
key to Universal Symbology. Whenever a writer has tried to connect the
first foundation of Magic with a particular country or some historical
event or character, further research has shown his hypothesis to be
groundless. There is a most lamentable contradiction among the
Symbologists on this point. Some would have it that Odin, the Scandinavian
priest and monarch, originated the practice of Magic some 70 years B.C.,
although it is spoken of repeatedly in the _Bible_. But as it was proven
that the mysterious rites of the priestesses Valas (Voilers) were greatly
anterior to Odin’s age(33), then Zoroaster came in for an attempt, on the
ground that he was the founder of Magian rites; but Ammianus Marcellinus,
Pliny and Arnobius, with other ancient Historians, have shown that
Zoroaster was but a reformer of Magic as practised by the Chaldæans and
Egyptians, and not at all its founder.(34)
Public-domain text, read in full here on John Shaqi.
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