The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
Under Philadelphus ... the Hellenic teachers became rivals of the
College of Rabbis of Babylon. The Buddhistic, Vedântic and Magian
systems were expounded along with the philosophies of Greece....
Aristobulus, the Jew, declared that the ethics of Aristotle were
derived from the law of Moses (!); and Philo, after him, attempted
to interpret the Pentateuch in accordance with the doctrines of
Pythagoras and the Academy. In Josephus it is said that, in the
Book of the Genesis, Moses wrote philosophically—that is, in the
figurative style; and the Essenes of Carmel were reproduced in the
Therapeutæ of Egypt, who, in turn, were declared by Eusebius to be
identical with the Christians, though they actually existed long
before the Christian era. Indeed, in its turn, Christianity also
was taught at Alexandria, and underwent an analogous
metamorphosis. Pantænus, Athenagoras and Clement were thoroughly
instructed in the Platonic philosophy, and comprehended its
essential unity with the oriental systems.(561)
Ammonius, though the son of Christian parents, was a _lover_ of the truth,
a true Philaletheian foremost of all. He set his heart upon the work of
reconciling the different systems into a harmonious whole, for he had
already perceived the tendency of Christianity to raise itself on the
hecatomb which it had constructed out of all other creeds and faiths. What
says history?
The ecclesiastical historian, Mosheim, declares that
Ammonius, conceiving that not only the philosophers of Greece, but
also all those of the different barbarous nations, were perfectly
in unison with each other with regard to every essential point,
made it his business so to temper and expound the tenets of all
these various sects, as to make it appear they had all of them
originated from one and the same source, and all tended to one and
the same end. Again, Mosheim says that Ammonius taught that the
religion of the multitude went hand in hand with philosophy, and
with her had shared the fate of being by degrees corrupted and
obscured with mere human conceits, superstition, and lies; that it
ought, therefore, to be brought back to its original purity by
purging it of this dross and expounding it upon philosophical
principles; and that the whole which Christ had in view was to
reinstate and restore to its primitive integrity the Wisdom of the
Ancients.(562)
Now what was that “Wisdom of the Ancients” that the Founder of
Christianity “had in view”? The system taught by Ammonius in his Eclectic
Theosophical School was made of the crumbs permitted to be gathered from
the antediluvian lore; those Neo‐Platonic teachings are described in the
_Edinburgh Encyclopædia_ as follows:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account