Who of our European men of Science, who believe in such _scientific_ experiments—and very few are they who still doubt them now‐a‐days, and who do not feel convinced of their actual reality—who of them, it is asked, is ready to admit this as being Black Magic? Yet it is the _genuine_, undeniable and actual _fascination_ and _sorcery_ of old. The Mulu Kurumbas of Nîlgiri do not proceed otherwise in their _envoûtements_ when they seek to destroy an enemy, nor do the Dugpas of Sikkim and Bhûtân know of any more potential agent than their _will_. Only in them that will does not proceed by jumps and starts, but acts with certainty; it does not depend on the amount of receptivity or nervous impressibility of the “subject.” Having chosen his victim and placed himself _en rapport_ with him, the Dugpa’s “fluid” is sure to find its way, for his will is immeasurably more strongly developed than the will of the European experimenter—the self‐made, untutored, and _unconscious_ Sorcerer for the sake of Science—who has no idea (or belief either) of the variety and potency of the world‐old methods used to develop this power, by the _conscious_ sorcerer, the “Black Magician” of the East and West. And now the question is openly and squarely asked: Why should not the fanatical and zealous priest, thirsting to convert some selected rich and influential member of society, use the same means to accomplish his end as the French Physician and experimenter uses in his case with his subject? The conscience of the Roman Catholic priest is most likely at peace. He works _personally_ for no selfish purpose, but with the object of “saving a soul” from “eternal damnation.” In his view, if Magic there be in it, it is holy, meritorious and divine Magic. Such is the power of blind faith.