The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 3 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The words above quoted will explain much to those who are searching for
truth and for truth only. They will show the origin of certain rites in
the Church inexplicable hitherto to the simple‐minded, and will give the
reason why such words as “Our Lord the Sun” were used in prayer by
Christians up to the fifth and even sixth century of our era, and embodied
in the Liturgy, until altered into “Our Lord, the God.” Let us remember
that the early Christians painted Christ on the walls of their
subterranean necropolis, as a shepherd in the guise of, and invested with
all the attributes of Apollo, driving away the wolf, Fenris, who seeks to
devour the Sun and his Satellites.
SECTION XXXVIII. ASTROLOGY AND ASTROLATRY.
The books of Hermes Trismegistus contain the exoteric meaning, still
veiled for all but the Occultist, of the Astrology and Astrolatry of the
Khaldi. The two subjects are closely connected. Astrolatry, or the
adoration of the heavenly host, is the natural result of only half‐
revealed Astrology, whose Adepts carefully concealed from the non‐
initiated masses its Occult principles and the wisdom imparted to them by
the Regents of the Planets—the “Angels.” Hence, divine Astrology for the
Initiates; superstitious Astrolatry for the profane. St. Justin asserts
it:
From the first invention of the hieroglyphics it was not the
vulgar, but the distinguished and select men who became initiated
in the secrecy of the temples into the science of every kind of
Astrology—even into its most abject kind: that Astrology which
later on found itself prostituted in the public thoroughfares.
Public-domain text, read in full here on John Shaqi.
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