His career seems to have been as satisfactory as could be reasonably expected, all things being taken into consideration; but the violent hatred displayed by him against Justinian in the "Anecdota" or "Secret History"--if the work be really his[2]--appears to show that he must have had some real or imaginary grounds of complaint; but history throws no light upon these incidents of his political career. Another question which has been much discussed by the commentators is: "What were the religious opinions of Procopius?" His own writings do not decide the question; he seems to shew a leaning towards heathenism and Christianity alternately. The truth seems to be that, being of a sceptical turn of mind, he was indifferent; but that, living under an orthodox Emperor, he affected the forms and language of Christianity. Had he been an open and avowed adherent of Paganism, he would scarcely have been admitted to the Senate or appointed to the important official position of Praefect of Byzantium. His description of the plague of 543, which is exceedingly minute in its details, has given rise to the idea that he was a physician, but there is no proof of this. The same thing might have been with equal justice said of Thucydides; or we might assert that Procopius was an architect, on the strength of his having written the "Buildings." Procopius, holding a position in a period of transition between classical Greek and Byzantine literature, is the first and most talented of Byzantine historians. His writings are characterized by an energetic combination of the Attic models of the affected, but often picturesque style employed by the Byzantine writers. Although he is not free from errors of taste, he expresses his ideas with great vigour, and his thoughts are often worthy of a better age. The information which he has given us is exceedingly valuable. He had ample opportunities of observation, and his works present us with the best picture of the reign of Justinian, so important in Greco-Roman annals. His chief work is the "Histories," in eight books: two on the Persian wars (408-553), two on the Vandal wars (395-545), and four[3] on the Gothic wars, bringing down the narrative to the beginning of 559. The whole work is very interesting; the descriptions are excellent: in the matter of ethnographical details, Procopius may be said to be without a rival among ancient historians.