Not content with ruining the Roman Empire, he carried out the conquest of Italy and Africa, merely that he might treat them in the same way, and destroy the inhabitants, together with those who were already his subjects. He had not been in authority ten days before he put to death Amantius, the chief of the palace eunuchs, with several others. He had no complaint whatever against the man beyond that he had said something offensive about John the archbishop of the city. Owing to this, he became the most dreaded of all men in the world. Immediately afterwards he sent for the usurper Vitalianus, to whom he had given the most solemn pledges for his safety, and had partaken of the Christian sacrament with him. Shortly afterwards, he conceived some suspicion of him, and made away with him and his companions in the palace, for no reason whatever, thus showing that he scorned to observe even the most solemn oaths. CHAPTER VII In the former part of my history I have explained how the people had long been divided into two factions. Justinian associated himself with one of these, the Blues, which had previously favoured him, and was thus enabled to upset everything and throw all into disorder. Thereby the Roman constitution was beaten to its knees. However, all the Blues did not agree to follow his views, but only those who were inclined to revolutionary measures. Yet, as the evil spread, these very men came to be regarded as the most moderate of mankind, for they used their opportunities of doing wrong less than they might have done. Nor did the revolutionists of the Green faction remain idle, but they also, as far as they were able, continually perpetrated all kinds of excesses, although individuals of their number were continually being punished. This only made them bolder, for men, when they are treated harshly, usually become desperate. At this time Justinian, by openly encouraging and provoking the Blue faction, shook the Roman Empire to its foundation, like an earthquake or a flood, or as though each city had been taken by the enemy. Everything was everywhere thrown into disorder; nothing was left alone. The laws and the whole fabric of the State were altogether upset, and became the very opposite of what they had been. First of all, the revolutionists altered the fashion of wearing the hair, for they cut it short, in a manner quite different to that of the rest of the Romans. They never touched the moustache and beard, but let them grow like the Persians: but they shaved the hair off the front part of their heads as far as the temples, and let it hang down long and in disorder behind, like the Massagetae. Wherefore they called this the Hunnic fashion of wearing the hair.