The secret history of the court of Spain during the last centuryChallice, Rachel
History
The secret history of the court of Spain during the last century
Challice, Rachel
Spain -- Court and courtiers; Spain -- History -- Bourbons, 1700-
The twelve grandees in attendance have meanwhile knelt in front of
the twelve beggars and taken off their shoes, and the forms of these
stately personages in this humble position make a sort of screen
between the eye of the public and the King’s action of passing a towel
over the feet of the poor men, which have been sprinkled from the gold
ewer of the Bishop who precedes the Sovereign.
The King then passes to the long table, of the form and laid in the
style familiar to us in pictures of the Last Supper, and the beggars
are handed by their respective grandees to their seats at the board.
The poor men on the last occasion were blind, but this in no way
affected their calm acceptance of the fact of being the cynosure of a
Court in splendid state and the object of their Sovereign’s service.
Stolid were the faces as the King swiftly passed the items of the long
menu before their sightless eyes, and as the smell of the good things
was wafted to their nostrils they knew that time would give them a more
substantial realization of the dainties.
For the dish of each part of the menu found its way to the baskets for
the respective beggars, after being handed by the King to the grandees
in attendance. Thus twelve large pieces of salmon, twelve joints of
beef, and a dozen dishes of every item, were distributed by the august
purveyor.
The menu finished, His Majesty completed the programme by handing also
the glasses and cruets to the distinguished retinue, they also finding
their way to the poor guests; and finally the King concluded the
function by folding up the tablecloth with the zest characteristic of
his actions.
The final privilege granted to these beggars on Maunday Thursday is the
sight of the state apartments. This benefit seems to be thrown away
on those whose affliction deprives them of the appreciation of their
splendour, but etiquette must be preserved.
On Good Friday the King exercises his power of pardoning criminals, so
he stands in front of the high-altar, and, raising to heaven the gold
salver containing the names of the privileged persons, he says: “These
I pardon for their crimes, even as I hope God will pardon my sins.”
The carving of the lamb on Easter Sunday is quite a religious function
at the King’s table. The Bishop of Sion has a service of benediction,
and the King and Queen take their places in state on this occasion.
Public-domain text, read in full here on John Shaqi.
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