The following day my uncle was near himself again, and we left the
Flask inn and took lodging with the widow Puddephatt. The Playstow was
a little green, about half-way down the village, where the villagers
reared their may-pole on May-day, and built their fires on Midsummer’s
Eve, and caroused in September on the harvest-largesse won from
passers-by. Round about, in a little _square_, were cottages, detached
and exclusive, the _élite_ of Dunberry; and to one side was the
church--but now in process of completion--in whose porch the daring
would seat themselves on St. Mark’s eve to see, at midnight, the
wraiths of the year’s pre-doomed come and knock at the door. Mr. Sant
had, however, limited that custom, as well as some others less
reputable; and the fact that he was able to do so spoke volumes for
his persuasiveness. At the present time the villagers, under his
stimulus, were transferring, stone by stone, to the long unfinished
fabric and its adjoining school-house, the less sacred parts of the
ruined foundation on the hill.
Mrs. Puddephatt, though Dunberry-born, was a comparative acquisition
to the village, to which she had been summoned, and to her natural
succession in No. 3, the Playstow, through the death of an only sister
without encumbrances. She had, in fact, gone very young, a great many
years ago, into service in London, and had never set foot again in her
native place until this inheritance, now two years old, had called
her. She brought with her an ironic atmosphere of the great world, and
a disdainful tolerance towards the little, in which her lot was now to
vegetate. She had, in her high experience, “’tweenied,” “obliged,”
scullery-maided, kitchen-maided, house-maided, parlour-maided, and
old-maided; and she had somehow emerged from this five-fold chrysalis
of virginity the widow Puddephatt--no one knew by what warrant, other
than that of a sort of waspish charity-girl cap, with a knuckle-bone
frill round her face. But then her knowledge of men was so matrimonial
that it was admitted nothing but a husband could have inspired it. Her
dictums, in respect to this mystic experience, were _merum sal_ to the
wives of Dunberry.
“Look in the pot for your new gownd,” and “The way to a man’s purse is
through his mouth,” may be bracketed for utterances cryptic to the
“general,” but not to _their_ delighted understandings.
“A hopen ’and comes empty ’ome.”
“A man shuts his sweet’art’s mouth with a kiss, but his wife’s heyes.”
“Be careful of a Saturday morning to mend the ’ole in your man’s
pocket.”
“When your ’usband talks of his hage, be sure he means yours.”
Public-domain text, read in full here on John Shaqi.
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