“You said, sir, that science----” I began, but he plugged my mouth
hastily, and gave me no opportunity to speak more till he had cleaned
my wounds to his satisfaction. Then he put me up between his knees
and, while dabbing my face spasmodically with a towel, recited to me
the fable of the brass and the earthenware pots.
“The brass pot, you see, was the gentleman,” he said. “He illustrated
the Christian science of self-defence. He didn’t invite an encounter;
but, when it was forced upon him, his art got the better of the
coarser clay.”
He stretched out my arms and pinched their muscles.
“Well enough,” he said; “but that little Antaeus owes his to his
mother earth. He could lick you with one hand, Dicky--easy, he could.
Aren’t you afraid?”
“Yes, I am,” I said, honestly.
He nodded approvingly.
“Real courage, Dicky, doesn’t mean not being afraid. We must all be
afraid sometimes, when we are called upon to fight men or animals who
are much stronger and fiercer than we are. But when we know that wrong
or unjust things are being done to us by people who do these things
just _because_ they are stronger, then, if we fight them in spite of
our being afraid, that is the _real_ courage. On the other hand, it
isn’t brave to force people to fight who we know are much weaker than
we are. But when God has given us good health and strong arms, it is
noble to use them to help people who are weaker than we are, and to
punish the bullies who would take advantage of their weakness. That’s
what it is makes a true gentleman--not riches, nor titles, nor having
a tutor instead of a public teacher. The little boy who is just, and
very truthful, and who never does anything that he would be ashamed of
good people knowing, is on the way to be a gentleman, whether he lives
in a palace or a cottage. But if, added to these, he trains all his
faculties to oblige other people to repay him the truth and justice
and honour which he gives them, then he is a complete gentleman
already.”
He broke off to feel me all up and down.
“There’s good material here,” he said; “very good. We’ll use it to
counterbalance brute strength. That’s the fine moral of boxing, little
man--to see that the weak don’t go to the wall. Now, shall I confess a
secret? I love Harry Harrier pretty equal with you, sir. He’s got the
makings of a gentleman--my sort--in him; only no amount of persuasion
from me will educate him like a scientific licking from one less than
his own size. You don’t see that, perhaps; but, all the same, I look
to you to knock him into my fold for me. You are the Church’s
champion, Richard, and you shall gain me a new convert, or I’ll never
put faith in the gloves again. Now come along with me home.”
Uncle Jenico received us with surprise, and some consternation over my
appearance; nor did the recital of the affray much reassure him. Still
more was he confounded by the rector’s frank avowal of his object in
approaching him.
“He is a mere child, sir,” said my uncle.
Public-domain text, read in full here on John Shaqi.
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