The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
barriers by which the world had shut him away from any further part in
the body corporate.
In the last exhaustion of his grief a light dawned for him. There was
one who had protested against these laws of reprobation which Society
had codified--one who had mercy for the sinner; who had insisted that
the suffering and sorrow experienced by those not conforming themselves
to the pattern Society demanded regenerated the victims of sorrow,
and they became of more worth than those who condemned them. Here was
a means of regaining his own peace with himself. Here was a way out of
his imprisonment in the scorn of his fellows.
Mary Magdalen, because of her sumptuous repentance, was of more value
than the busy and virtuous Martha. The Prodigal Son was more welcome
than the patient home-keeper. The lost sheep was the really important
member of the flock. The repentant thief was the heir of Paradise. The
sinning woman was bid go in peace. All the offenders against the laws
of Society were welcomed: the dull walkers in the beaten path were
contumeliously branded as Philistines and Pharisees. At once, by this
point of view, the prisoner was freed from his cell. It was possible to
stand upright once more and return frown for frown with his judges. All
these were redeemed by their "beautiful moment"--? Well, let him too
have his beautiful moment and he was really of more worth than those
who had condemned him.
Here is the secret of the hold the Hebrew thinker has had upon
humanity.
When our race slowly began to stand up on their hind legs and to live
a life in common, they found--as the ants and bees had done before
them--that the common life was only to be made feasible by adopting
some general law of behaviour which would enable individuals to
assimilate; and so morals and conscience had their generation. A man
might never leave his home if the tribe would not accept it as an evil
to steal; might never sleep in peace if murder were not a crime; would
not feed his children were there not a rule against adultery which
ensured him against assuming duties to cuckoos. How bitter, slow, and
toilsome was that upward struggle to subdue for the good of the mass
the lusts of the individual all history relates. Always a remnant have
protested against these hard exactions of the general good at their
expense. Always the tribe has, for its own safety, slain, imprisoned,
cast out the rebels. The war is not over yet; will, possibly, never
end. Always those who prefer their own ends will strive to find
justification for their wilfulness; will seek some ground for answering
scorn with scorn--and their vociferousness, their lofty, sentimental
phrases confuse the minds of the slow-witted.
Public-domain text, read in full here on John Shaqi.
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