The Secret Life: Being the Book of a Heretic — John Shaqi
The Secret Life: Being the Book of a HereticBisland, Elizabeth
Philosophy
The Secret Life: Being the Book of a Heretic
Bisland, Elizabeth
Diaries
That the memory uses in sleep the material it has gathered during the
day, and during the whole life, no dreamer will deny; but here again
it is capricious; some parts of the day's--the life's--experiences
are used, others rejected. Added to these natural and explicable
possessions of the memory are a mass of curious, conflicting, tangled
thoughts, which are foreign to our whole experience of existence, and
which, when confused with our own memories, makes of our nights a wild
jumble of useless and foolish pictures. If it be true that it is by
some outward impression upon the senses that dreams are evoked, that
it is the endeavours of the somnolent mind to explain to itself the
meaning of a noise, a light, a blow, which creates that delusion we
call dreams, then it is not upon the stores of our own memories alone
that the brain draws for material, since the falling rod awoke in the
mind of Dr. Scholz a picture of the French revolution, which he had
never seen, and different in detail and vividness from any picture his
reading had furnished.
Heredity is an overworked jade, too often driven in double harness with
a hobby; but the link between generation and generation is so strong
and so close that none may lightly tell all the strands of which it
is woven, nor from whence were spun the threads that tie us to the
past. It is very certain, despite the theories of Weismann, that the
acquired characteristics of the parent may be transmitted to the child.
The boy whose father walked the quarter-deck is, nine times out of
ten, as certain to head for salt water as a seagull born in a hen's
nest. The victim of ill-fortune and prisoner of despair who breaks
the jail of life to escape fate's malice leaves a dark tendency in
the blood of his offspring, which again and again proves the terrible
power of an inherited weakness. Women who lose their mind or become
clouded in thought at childbirth--though they come of a stock of _mens
sana_--transmit the blight of insanity to their sons and daughters
both; and not only consumptive tendencies and the appetite for drink
are acquired in a lifetime and then handed on for generations, but
preferences, talents, manners, personal likeness--all may be the
wretched burden or happy gift handed down to the son by the father. Who
can say without fear of contradiction that the memories of passions
and emotions that stirred those dead hearts to their centre may not be
a part of our inheritance? The setting, the connection, is gone, but
the memory of the emotion remains. Such and such nerves have quivered
violently for such or such a cause--the memory stores and transmits the
impression, and a similar incident sets them tingling again, though two
generations lie between.
Public-domain text, read in full here on John Shaqi.
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