So it was that Hanzalá drew out the white hand of guidance from the bosom of the love of God,(30) and illumined the sight and the insight of the beholders with the Gospel light. After he had in bell-like accents recited some of the divine verses out of the Evangel, Nu’mán and all his ministers sickened of their idols and their idol-worship and were confirmed in the Faith of God. And they said, “Alas, a thousand times alas, that up to now we were careless of this infinite mercy and veiled away therefrom, and were bereft of this rain from the clouds of the grace of God.” Then straightway the king tore down the two monuments called the Smeared-With-Blood, and he repented of his tyranny and established justice in the land. Observe how one individual, and he a man of the desert, to outward seeming unknown and of no station—because he showed forth one of the qualities of the pure in heart, was able to deliver this proud sovereign and a great company of others from the dark night of unbelief and guide them into the morning of salvation; to save them from the perdition of idolatry and bring them to the shores of the oneness of God, and to put an end to practices of the sort which blight a whole society and reduce the peoples to barbarism. One must think deeply over this, and grasp its meaning. My heart aches, for I note with intense regret that the attention of the people is nowhere directed toward that which is worthy of this day and time. The Sun of Truth has risen above the world but we are ensnared in the dark of our imaginings. The waters of the Most Great Sea are surging all around us, while we are parched and weak with thirst. The divine bread is coming down from heaven, and yet we grope and stumble in a famine-stricken land. “Between the weeping and the telling, I spin out my days.” One of the principal reasons why people of other religions have shunned and failed to become converted to the Faith of God is fanaticism and unreasoning religious zeal. See for example the divine words that were addressed to Muḥammad, the Ark of Salvation, the Luminous Countenance and Lord of Men, bidding Him to be gentle with the people and long-suffering: “Debate with them in the kindliest manner.”(31) That Blessed Tree Whose light was “neither of the East nor of the West”(32) and Who cast over all the peoples of the earth the sheltering shade of a measureless grace, showed forth infinite kindness and forbearance in His dealings with every one. In these words, likewise, were Moses and Aaron commanded to challenge Pharaoh, Lord of the Stakes:(33) “Speak ye to him with gentle speech.”(34)