The Secret of Life, Death and Immortality: A startling proposition, with a chapter devoted to mental therapeutics and instructions for self healing — John Shaqi
The Secret of Life, Death and Immortality: A startling proposition, with a chapter devoted to mental therapeutics and instructions for self healingFleetwood, Henry
Religion
The Secret of Life, Death and Immortality: A startling proposition, with a chapter devoted to mental therapeutics and instructions for self healing
Fleetwood, Henry
Death; Immortality; Life
We have only to vibrate the unused cells of the brain to bring forth
primitive savagery. Take the action of a mob—let a vibratory wave of
passion be set up in the unused cells of the brain and the entity knows
no law but primitive force. Fear is for the time forgotten in the lust
for blood. This is the explanation of the so-called bravery of the
soldier in time of battle. Although fear dominates him before the
clash of arms is reached, yet the moment he meets his antagonist the
primitive lust for blood overcomes his fear and he becomes once more a
primeval savage and fights to the death. The rationale of this is, that
environment and mode of thought has put in vibration and attuned certain
cells of the brain, by which he establishes communication with some
reservoir of primitive savage vibration in the universe, and all the wild
impulses of primeval instinct rush into and dominate him.
The forgotten “vices” of our ancestors, apparently repeated from
generation to generation, mean no more than this, as we have suggested
heretofore; environment and its engendered mode of thought simply fitting
the brain as a receiver for the reception of specific vibrations. We
treat as criminals those who should be really treated for disease. We are
responsible for the slum conditions in our cities and country which set
up the brain attunement that calls forth these vibrations of ancestral
vices. This is HOW the slums breed vice and crime. And it is in this
direction we should put forth our efforts to reform the criminal. Are
we not responsible for our criminals? We most assuredly are. We are
responsible for these slum conditions and environments which create and
bring into play these specific brain cells and cell vibrations. We say
“Natural born criminals.” Not always. They are made so by environment.
If the money spent in the effort to reform the vicious and criminal was
applied to cleansing the slums and changing man’s environment, it would
greatly reduce the necessity for jails, reform schools and asylums. We
should enact laws to enable us to begin with the child in the public
schools—compulsory if necessary. Not only educating, but seeing that they
were properly clothed and housed and fed, and removed from their vicious
surroundings, parents or guardians. In fact, we are the real criminals
who permit such a thing as a crime producing slum or a “poor quarter.”
The state can easily afford to do this in order to do away with the
so-called vicious element or criminal class.
Public-domain text, read in full here on John Shaqi.
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