The Secret of the League: The Story of a Social War — John Shaqi
The Secret of the League: The Story of a Social WarBramah, Ernest
Science
The Secret of the League: The Story of a Social War
Bramah, Ernest
Dystopias -- Fiction; Great Britain -- Politics and government -- Fiction; Social classes -- Fiction
"Prudence!" exclaimed the ragged priest with flashing vehemence. "There
is no more cowardly word in the history of that Black Art which you call
Statecraft. All your wars, all your laws, all tyranny, injustice,
inhumanity, all have their origin in a fancied prudence. It marks the
downward path in whitened milestones more surely than good intentions
pave that same decline. Dare! dare! dare! man. Dare to love your
brother. Herod was prudent when he sought to destroy all the children of
Bethlehem; it was prudence that led Pilate to deliver up our Master to
the Jews. The deadly _ignis fatuus_ of prudence marched and
counter-marched destroying armies from the East and from the West
through every age, formed vast coalitions and dissolved them
treacherously, made dynasties and flung them from the throne. It led
pagan Rome, it illumined the birth of a faith now choked in official
bonds, it danced before stricken Europe, lit the martyrs' fires, lured
the cold greed of commerce, and now hangs a sickly beacon over
Westminster. But prudence never raised the fallen Magdalene nor forgave
the dying thief. Christ was not _prudent_."
"Christ, who's 'e?" said a man who had a reputation for facetiousness to
maintain. "Oh! I remember. _He's_ been dead a long time."
Ambrose turned on him the face that led men and the eye that quelled.
"My brother," he almost whispered across the room, "if you die with that
in your heart it were better for you that He had never lived."
There was something in the voice, the look, the presence, that checked
the ready methods by which a hostile intruder was wont to be expelled.
All recognised a blind inspired devotion beside which their own party
enthusiasm was at the best pale and thin. Even to men who were wholly
indifferent to the forms of religion, Ambrose's self-denying life, his
ascetic discipline, his fanatical whole-heartedness, his noble--almost
royal--family, and the magnetic influence which he exercised over masses
of the most wretched of the poor and degraded gave pause for thought,
and often extorted a grudging regard. Not a few among those who had
dispassionately watched the rise and fall of parties held the opinion
that the man might yet play a wildly prominent part in the nation's
destinies and involve a tragedy that could only yet be dimly guessed:
for most men deemed him mad.
"Whatever you may wish to say this is neither the time nor the place,"
said Mr Drugget mildly. "We are not taking part in a public meeting
which invites discussion, but are here in a semi-private capacity to
confer with the Home Secretary."
"There is no time or place unseasonable to me, who come with Supreme
authority," replied Ambrose. "Nor, if the man is worthy of his office,
can the Home Secretary close his ears to the representative of the
people."
Public-domain text, read in full here on John Shaqi.
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