The Secret of the League: The Story of a Social WarBramah, Ernest
Science
The Secret of the League: The Story of a Social War
Bramah, Ernest
Dystopias -- Fiction; Great Britain -- Politics and government -- Fiction; Social classes -- Fiction
In another age and another place a form of government called the States
General, and largely composed of amiable clerics, had been called up to
redress existing grievances. Being found too slow, it gave place to the
National Assembly, and, to go yet a little faster, became the
Legislative Assembly. This in turn was left behind by the more
expeditious Girondins, but as even they lagged according to the bustling
times, the Jacobins came into favour. The ultimate development of
quick-change Equality was reached in the Hebertists. From one to another
had been but a step, and they were all "The People"; but while the
States General had looked for the millennium by the abolition of a
grievance here and there, and the lightening of a chafing collar in the
mass, the followers of Hebert found so little left for them to abolish
that they abolished God. The experiment convinced the sagest of the
leaders that human equality is only to be found in death, and, true to
their principles, they "equalised" a million of their fellow-countrymen
through the instrumentality of the guillotine, and other forms of moral
suasion. Grown more tender-hearted, "The People" no longer thirsted for
another section of "The People's" blood--only for their money; and in
place of Fouquier-Tinville and the Gentleman with the Wooden Frame,
their instruments of justice were represented by a Chancellor of the
Exchequer, and an individual delivering blue papers.
"We represent the ultimate destiny of mankind: absolute equality,"
announced Ambrose. "Any other condition is inconsistent with the
professions to which your party has repeatedly pledged itself. Will you,
my brother," he continued, addressing himself to the Home Secretary,
"receive a deputation?"
The deputation was already waiting at the outer door, three men and
three women. It included a countess, a converted house-breaker, and an
anarchist who had become embittered with life since the premature
explosion of one of his bombs had blown off both his arms and driven him
to subsist on the charitable. The other three were uninteresting
nonentities, but all were equal in their passion for equality.
"We are all pledged to the principle of social equality, and every step
in that direction that comes within the range of practical politics must
have our sympathy," replied Mr Tubes. "Further than that I am not
prepared to commit myself at present. That being the case, there would
be no object in receiving a deputation." To this had Mr Tubes come at
last.
Public-domain text, read in full here on John Shaqi.
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