Fantasy fiction; Ireland -- Social life and customs -- Fiction; Mythology, Celtic -- Fiction
The girl lifted her eyes and gazed at Costello, and in her gaze was that
trust of the humble in the proud, the gentle in the violent, which has
been the tragedy of woman from the beginning. Costello led her among the
dancers, and they were soon drawn into the rhythm of the Pavane, that
stately dance which, with the Saraband, the Gallead, and the Morrice
dances, had driven out, among all but the most Irish of the gentry, the
quicker rhythms of the verse-interwoven, pantomimic dances of earlier
days; and while they danced there came over them the unutterable
melancholy, the weariness with the world, the poignant and bitter pity
for one another, the vague anger against common hopes and fears, which
is the exultation of love. And when a dance ended and the pipers laid
down their pipes and lifted their horn noggins, they stood a little from
the others waiting pensively and silently for the dance to begin again
and the fire in their hearts to leap up and to wrap them anew; and
so they danced and danced Pavane and Saraband and Gallead and Morrice
through the night long, and many stood still to watch them, and the
peasants came about the door and peered in, as though they understood
that they would gather their children's children about them long hence,
and tell how they had seen Costello dance with Dermott's daughter Oona,
and become by the telling themselves a portion of ancient romance; but
through all the dancing and piping Namara of the Lake went hither and
thither talking loudly and making foolish jokes that all might seem
well with him, and old Dermott of the Sheep grew redder and redder, and
looked oftener and oftener at the doorway to see if the candles there
grew yellow in the dawn.
At last he saw that the moment to end had come, and, in a pause after
a dance, cried out from where the horn noggins stood that his daughter
would now drink the cup of betrothal; then Oona came over to where he
was, and the guests stood round in a half-circle, Costello close to
the wall to the right, and the piper, the labourer, the farmer, the
half-witted man and the two farm lads close behind him. The old man took
out of a niche in the wall the silver cup from which her mother and her
mother's mother had drunk the toasts of their betrothals, and poured
Poteen out of a porcelain jug and handed the cup to his daughter with
the customary words, 'Drink to him whom you love the best.'
She held the cup to her lips for a moment, and then said in a clear soft
voice: 'I drink to my true love, Tumaus Costello.'
And then the cup rolled over and over on the ground, ringing like a
bell, for the old man had struck her in the face and the cup had fallen,
and there was a deep silence.
Public-domain text, read in full here on John Shaqi.
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