The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
This was discussed and agreed upon, and the parents
were likewise satisfied with it. On the day the funeral
was to take place, the company assembled at the parsonage.
The coffin lay on a bier in the porch; the schoolmaster
with his scholars stood in a circle in front of the
house and sang;—the minister was just going out to his
appointed place; his wife stepped behind the coffin, and
the bearers laid hold of the bier, when that very moment
the minister’s wife fell down in a fit; she was taken into a
room, and brought again to herself, but was so ill that
she could not go to church; and the minister was so
terrified by this accident, that it no longer occurred to
him to make the grave-digger into a liar, but he stepped
very quietly behind the coffin, as the prognosticator would
have it.
29
EXTRAORDINARY FOREWARNING,
AS IT REALLY OCCURRED IN LORD TYRONE’S
FAMILY, IN IRELAND.
Lord Tyrone and Lady Beresford were born in Ireland;
they were both left orphans in their infancy, to the care
of the same person, by whom they were both educated in
the principles of Deism. When they were each of them
about fourteen years of age they fell into very different
hands. The persons on whom the care of them now devolved,
used every possible endeavor to eradicate the erroneous
principles they had imbibed, and to persuade
them to embrace the revealed religion, but in vain; their
arguments were insuffient to convince them, but they
were powerful enough to stagger their former faith.
Though now separated from each other, their friendship
continued unalterable, and they seemed to regard each
other with a sincere and fraternal affection. After some
years had elapsed, and they were each of them grown up,
they made a solemn promise to each other, that whoever
should first die, would, if permitted, appear to the other
to declare what religion was most approved of by the Supreme
Being. Lady Beresford was shortly after addressed
by Sir Marcus Beresford, to whom, after a few years; she
was married; but no change in condition had power to
alter her friendship; the families frequently visited each
other, and often spent more than a fortnight together. A
short time after one of those visits, Sir Marcus Beresford
remarked when his lady came down to breakfast in the
morning, that her countenance was unusually pale, and
bore evident marks of terror and confusion; he inquired
anxiously after her health, she assured him she was well,
perfectly well; he repeated his inquiries, and begged to
know if anything had disordered her; she replied no, she
was as well as usual. “Have you hurt your wrist, have
you sprained it?” said he, observing a black ribbon bound
round it. She replied no, she had not; but added, “let
me conjure you, Sir M. never to inquire the cause of my
wearing this ribbon, you will never more see me without
it; if it concerned you as a husband to know it, I would
not for a moment conceal it from you. I never in my life
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