The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
Nine years after, the same personage appeared and
carried her with others, upon a pole through the air to
Five-mile-pond, and there making her renounce her former
baptism, baptized her, amen, since which she afflicted
people, and frolicked with the devil upon Sabbath
days, and other holy festivals.
Hathorn, before whom this was also taken, always
ready to hunt witches, no sooner heard that Mrs. Osgood
and the devil had company upon the pole; than he asked
her who they were. She replied they were Goody Tyler,
Mistress Baker, and Dea, Fry’s wife. These were then
arrested, and constrained to make further witch fictions
to save their lives. And thus was the business driven on.
There were sceptics even at this season of the delusion,
who denied the validity of spectral evidence. It appears,
said they, that the devil can use the spectre of one person
to afflict another; why may he not take the spectre of an
innocent person in that business, and then as things now
are, every man’s life is at the mercy of the devil; for between
him and the afflicted he is sure to suffer. Hathorn
on this occasion asked Mrs. Osgood whether the devil, or
his witches could use the shape of an innocent person to
afflict people.—She replied that it could not be; for said
she, last Monday night we witches had a meeting to afflict
people, and Goody Dean and myself tried to carry
the shape of the Rev. Mr. Dean of Andover between us
to make it believed that he afflicted persons; but we
could not. And why could you not do it, said the justice.
Because, said Mrs. O., the Lord would not suffer so good
a man, to be so used! This answer saved the worthy
minister, who had often been hinted at by the bewitched.
He was not a sound convert to witchcraft.
But on the 14th of May 1692, Sir William Phipps arrived79
with the Provincial Charter, and immediately took
upon himself the government.
On the second day of June five magistrates sat, and
selected for trial Bridget Bishop, the wife of Edward
Bishop of Salem. This poor woman had for many years
been reputed a witch; and this by the accusations of one
Samuel Gray, and although on his death-bed he confessed
his sorrow for the wrong he had done her, yet the imputation
still rested upon her, and now enabled the afflicted,
with their managers, to destroy her. And above all, as
an excrescence supposed to be a witch teat was found on
her body. To give currency and popularity to her execution
a story was fabricated, and most industriously
circulated by the witchcraft party, that as Bishop was
led out to execution under a strong guard, she gave a
look at the then newly erected meeting house in Salem,
so blasting and spiteful, that an invisible demon forthwith
entered in and tore down a portion of the holy edifice.
And this is from Cotton Mather’s account of the
Salem witch trials, drawn up for inspection, and by the
request of Sir William, himself. The commissioners then
adjourned to the 30th of June following.
Public-domain text, read in full here on John Shaqi.
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