The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
Aside from the manifest fallacy of her supposed crime,
and the illegality of Sir William’s commission to try
witches, the woman had violated no existing law,
statute or common. On the eighth of June, and two or
three days after her trial and condemnation, the general
court of the province was convened, and their only act
was to revive the whole colonial code laws including the
old Cottonian laws against witchcraft; and this upon the
ground that the authority of these laws, ceased with the
first charter. The law then upon which Mrs. Bishop was
tried was a dead letter; it was revived, and in two days
after she was hung. A strange and startling mistake by
men who had charge of the lives and fortunes of the
people. So difficult is the art of just government.
No wonder then that Sir William, five days after this
witch execution, asked council of the leading ministers of
the colony in form. And the response drawn up by
Cotton Mather is as follows: “The afflicted state of our
poor neighbors, now suffering by molestations from the
invisible world, we apprehend, is so deplorable that we
think their condition calls for the utmost help of all persons
in their several capacities. Yet we acknowledge
with thankfulness the success, which the merciful God
has given to the sedulous endeavors of our honorable
rulers, to defeat the abominable witchcrafts which have
been committed in the country. We judge that in the80
prosecution of these, and all such witchcrafts, there is
need of exquisite caution, lest too much credulity for
things, resting only on the devil’s authority, should enable
him to get an advantage over us; for we should not be
ignorant of his devices. All things should be managed
with exceeding tenderness towards those complained of,
especially if they be persons heretofore of unblemished
reputation. Nor is the circumstance of the accused being
represented by spectre to the afflicted a sufficient ground
for conviction; for it is an undoubted thing, that a demon
may, by God’s permission, appear for ill purposes
in the shape of an innocent, yea and a virtuous man.”
“We know not, however, but some remarkable affronts
given to devils, by our disbelieving their testimonies,
may not put a period to the progress of the dreadful
calamity now among us in the accusation of so many persons
for witchcraft.”
But lastly say the ministers to Sir William: “We cannot
but humbly recommend unto the government the
speedy and vigorous prosecutions of such as have rendered
themselves obnoxious to the laws of God and the
wholesome statutes of the English nation in the detection
of witchcraft.” This document was dated Boston, June
16th, 1692, and signed by the principal ministers of the
province, and unfortunately for the country the government
seemed to heed only the last clause of the device, as
will be seen hereafter.
Public-domain text, read in full here on John Shaqi.
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