The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraftAnonymous
History
The secrets of black arts! : $b A key note to witchcraft, devination [sic], omens, forwarnings, apparitions, sorcery, dæmonology, dreams, predictions, visions, and the Devil's legacy to earth mortals, compacts with the Devil! With the most authentic history of Salem witchcraft
Anonymous
Occultism; Witchcraft
When the dancing ceased, the personage who first
engaged him came with a book for him to sign, and an
ink horn containing something like blood. But the
fiddler refused his name, and casting his eyes downward
he saw that cloven foot which had been the terror of all
New England for half a century, and in his distress he
called upon God for help. At once a horrid hysteric
laugh burst upon his ears, and then suddenly all was
darkness, and he found himself in the crotch of a great
pine tree, cold and comfortless, in a lonely plain, and the83
stars of midnight winking down upon him. He descended
as well as he could, wandered about in the woods until
morning light, and then found his way home; but he
could never again find that pine tree that made the witch
palace.
From that time forth the witches and demons had
power over him and used him as they pleased. And
Mather says “that whenever he was brought unto their
hellish meetings, and showed any disobedience one of the
first thing they did unto him was, to give him a knock on
the back, whereupon he was ever as if bound with chains,
incapable of stirring out of the place till they should release
him.”
After this strange testimony was in, the court asked
Martin what she had to say for herself. She replied that
she had always led a virtuous and holy life, that she knew
nothing of the crime whereof she was accused, and she
protested against the proceedings and the evidence against
her. Yet the jury soon returned a verdict of guilty, and
the court pronounced sentence of death. On the following
day Elizabeth Howe was tried. The evidence against
her was very similar to that against Martin. She was of
Ipswich, and first became noted as a witch by an abortive
attempt to join the church in that place, which led to an
investigation of her character, and brought out her witchcrafts.
This woman it was thought had a burning witch
bridle, which tortured any horse that wore it to efforts
beyond its strength; it would also turn to a horse any
man or beast on whom it was placed. Isaac Cammins
swore that he had a very spirited mare, which he believed
Howe used freely in her witch frolics. The mare
grew sick and weak without apparent cause, and upon
examination she seemed bruised and lamed as if rapidly
ridden over rocks and rough places, and the marks of the
burning witch bridle were visible upon her; nay, she was
found so sulphurious that, the owner passing near her
one night in the stable with his lantern, she took fire, and
emitted a blue brimstone blaze, fine as a knitting needle,
and which singed her own hair and endangered the barn.
The beast died soon after in strange spasms. It further
appeared by the confessing witches that Goody Howe
was one of those who had been baptized by the devil at
Newbury Falls, and before which baptism he made them
all kneel down by the river’s brink and worship him.
Public-domain text, read in full here on John Shaqi.
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