The fashionable churches, with the exception of Grace Church, are now located high up town. They are large and handsome, and the congregations are wealthy and exclusive. Forms are rigidly insisted upon, and the reputation of the church for exclusiveness is so well known that those in the humbler walks of life never dream of entering its doors. They feel they would be unwelcomed, that nine tenths of the congregation would consider them unfit to address their prayers to the Great White Throne from so exclusive a place. The widow's mite would cause the warden's face to glimmer with a well-bred smile of contemptuous amazement, if laid in the midst of the crisp bank bills of the collection; and Lazarus would lay a long time at the doors of these churches, unless the police should remove him. Riches and magnificence are seen on every side. The music is divine, the service is performed to perfection, and the minister satisfies his flock that they are all in the "narrow way," which his Master once declared to be so difficult to the feet of the rich man. But that was eighteen hundred years ago, and things have changed since then. SAINT ALBAN'S. St. Alban's Episcopal Chapel, in Forty-seventh street, near Lexington Avenue, has of late attracted much attention as being the most advanced in the ritualistic character of its services. A writer in Putnam's Magazine, thus describes the manner in which the service is "celebrated" in this Chapel. One bright Sunday morning, not long ago, I visited the 'Church of St. Alban.' It is situated in Forty-seventh street, near Lexington Avenue, quite beyond the business portion of the city, and is rather a plain- looking brick building, with a peaked roof, low, stained glass windows, and a bell on the gable in front, surmounted by a cross. I arrived some little time before the commencement of the services, and had an opportunity to look about a little, and note the interior arrangements. I found the church to be capable of holding about two hundred and fifty worshippers, with plain wooden benches for seats on each side of a central aisle, and every bench having an announcement posted upon it, as follows. The seats of this church are all FREE, on the following conditions, a compliance with which is an obligation binding on each person occupying a sitting: 'I. To behave as in the presence of ALMIGHTY GOD. 'II. Not to leave the church during service; remaining until the clergy and choristers have retired. 'III. That each worshipper shall contribute, according to his ability, to the collections, which are the only means of supporting the church. The poor can give little, and are always welcome; but those who are able to give should not be willing to occupy seats (which might be availed of by others), without contributing their just share to the expenses.'