The Secrets of the Self (Asrar-i Khudi) — A Philosophical PoemIqbal, Muhammad, Sir
Islamic
The Secrets of the Self (Asrar-i Khudi) — A Philosophical Poem
Iqbal, Muhammad, Sir
Islamic poetry, Persian -- Translations into English
But to make the furious tiger a sheep--that is possible;
To make him unmindful of his nature--that is possible.” 570
He became as a prophet inspired,
And began to preach to the bloodthirsty tigers.
He cried out, “O ye insolent liars,
Who wot not of a day of ill luck that shall continue for
ever![54]
I am possessed of spiritual power, 575
I am an apostle sent by God for the tigers.
I come as a light for the eye that is dark,
I come to establish laws and give commandments.
Repent of your blameworthy deeds!
O plotters of evil, bethink yourselves of good! 580
Whoso is violent and strong is miserable:
Life’s solidity depends on self-denial.
The spirit of the righteous is fed by fodder:
The vegetarian is pleasing unto God.
The sharpness of your teeth brings disgrace upon you 585
And makes the eye of your perception blind.
Paradise is for the weak alone,
Strength is but a means to perdition.
It is wicked to seek greatness and glory,
Penury is sweeter than princedom. 590
Lightning does not threaten the corn-seed:
If the seed become a stack, it is unwise.
If you are sensible, you will be a mote of sand, not a
Sahara,
So that you may enjoy the sunbeams.
O thou that delightest in the slaughter of sheep, 595
Slay thy self, and thou wilt have honour!
Life is rendered unstable
By violence, oppression, revenge, and exercise of power.
Though trodden underfoot, the grass grows up time after time
And washes the sleep of death from its eye again and again. 600
Forget thy self, if thou art wise!
If thou dost not forget thy self, thou art mad.
Close thine eyes, close thine ears, close thy lips,[55]
That thy thought may reach the lofty sky!
This pasturage of the world is naught, naught: 605
O fool, do not torment thyself for a phantom!”
The tiger-tribe was exhausted by hard struggles,
They had set their hearts on enjoyment of luxury.
This soporific advice pleased them,
In their stupidity they swallowed the charm of the sheep. 610
He that used to make sheep his prey
Now embraced a sheep’s religion.
The tigers took kindly to a diet of fodder:
At length their tigerish nature was broken.
The fodder blunted their teeth 615
And put out the awful flashings of their eyes.
By degrees courage ebbed from their breasts,
The sheen departed from the mirror.
That frenzy of uttermost exertion remained not,
That craving after action dwelt in their hearts no more. 620
They lost the power of ruling and the resolution to be
independent,
They lost reputation, prestige, and fortune.
Their paws that were as iron became strengthless;
Their souls died and their bodies became tombs.
Bodily strength diminished while spiritual fear increased: 625
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