The Secrets of the Self (Asrar-i Khudi) — A Philosophical PoemIqbal, Muhammad, Sir
Islamic
The Secrets of the Self (Asrar-i Khudi) — A Philosophical Poem
Iqbal, Muhammad, Sir
Islamic poetry, Persian -- Translations into English
Thy soul cares only for itself, like the camel:
It is self-conceited, self-governed, and self-willed. 850
Be a man, get its halter into thine hand,
That thou mayst become a pearl albeit thou art a potter’s
vessel.
He that does not command himself
Becomes a receiver of commands from others.
When they moulded thee of clay, 855
Love and fear were mingled in thy making:
Fear of this world and of the world to come, fear of death,
Fear of all the pains of earth and heaven;
Love of riches and power, love of country,
Love of self and kindred and wife. 860
The mixing of clay with water nourishes the body,[64]
But he that is drowned in sin dies an evil death.
So long as thou hold’st the staff of “There is no God but
He,”[65]
Thou wilt break every spell of fear.
One to whom God is as the soul in his body, 865
His neck is not bowed before vanity.
Fear finds no way into his bosom,
His heart is afraid of none but Allah.
Whoso dwells in the Moslem Faith
Is free from the bonds of wife and child. 870
He withdraws his gaze from all except God
And lays the knife to the throat of his son.[66]
Though single, he is like a host in onset:
Life is cheaper in his eyes than wind.
The profession of Faith is the shell, but prayer is the
pearl: 875
The Moslem’s heart deems prayer a lesser pilgrimage.[67]
In the Moslem’s hand prayer is like a dagger
Killing sin and frowardness and wrong.
Fasting makes an assault upon hunger and thirst
And breaches the citadel of sensuality. 880
The pilgrimage enlightens the minds of the Faithful:
It teaches separation from one’s home and destroys
attachment to one’s native land;
It is an act of devotion in which all feel themselves to be
one,
It binds together the leaves of the book of religion.
Almsgiving causes love of riches to pass away 885
And makes equality familiar;
It fortifies the heart with righteousness,[68]
It increases wealth and diminishes fondness for wealth.
All this is a means of strengthening thee:
Thou art impregnable, if thy Islam be strong. 890
Draw might from the litany “O Almighty One!”
That thou mayst ride the camel of thy body.[69]
3. DIVINE VICEGERENCY[70]
Public-domain text, read in full here on John Shaqi.
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