The Secrets of the Self (Asrar-i Khudi) — A Philosophical PoemIqbal, Muhammad, Sir
Islamic
The Secrets of the Self (Asrar-i Khudi) — A Philosophical Poem
Iqbal, Muhammad, Sir
Islamic poetry, Persian -- Translations into English
The pith of Life is contained in action,
To delight in creation is the law of Life. 1020
Arise and create a new world!
Wrap thyself in flames, be an Abraham![80]
To comply with this ill-starred world
Is to fling away thy buckler on the field of battle.
The man of strong character who is master of himself 1025
Will find Fortune complaisant.
If the world does not comply with his humour,
He will try the hazard of war with Heaven;
He will dig up the foundations of the universe
And cast its atoms into a new mould. 1030
He will subvert the course of Time
And wreck the azure firmament.
By his own strength he will produce
A new world which will do his pleasure.
If one cannot live in the world as beseems a man, 1035
It is true life to give up one’s soul.
He that hath sound intelligence
Will prove his strength by great enterprises.
‘Tis sweet to use love in hard tasks
And, like Abraham, to gather roses from flames.[81] 1040
The potentialities of men of action
Are displayed in willing acceptance of what is difficult.
Mean spirits have no weapon but spite,
This is their one rule of life.
But Life is power made manifest, 1045
And its mainspring is the desire for victory.
Mercy out of season is a coldness of Life’s blood,
A break in the rhythm of Life’s music.
Whoever is sunk in the depths of ignominy
Calls his weakness contentment. 1050
Weakness is the plunderer of Life,
Its womb is teeming with fears and lies.
Its soul is empty of virtues,
Its milk is a fattening for vices.
O man of sound judgement, beware! 1055
This spoiler is lurking in ambush.
Be not his dupe, if thou art wise:
Chameleon-like, he changes colour every moment.
Even by keen observers his form is not discerned:
Veils are thrown over his face. 1060
Now he is muffled in pity and gentleness,
Now he wears the cloak of humility.
Sometimes he is disguised as a victim of oppression,
Sometimes as one whose sins are to be excused.
He appears in the shape of self-indulgence 1065
And robs the strong man’s heart of courage.
Strength is the twin of Truth;
If thou knowest thyself, strength is the Truth-revealing
glass.
Life is the seed, and power the crop:
Power explains the mystery of truth and falsehood. 1070
The false claimant, if he be possessed of power,
Needs no argument for his claim.
Falsehood derives from power the authority of truth,
And by falsifying truth deems itself true.
Its creative word transforms poison into nectar; 1075
It says to Good, “Thou art bad,” and Good becomes Evil.
O thou that art heedless of the trust committed to thee,
Esteem thyself superior to both worlds![82]
Public-domain text, read in full here on John Shaqi.
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