Down the hall in his study the old man was musing backward to the delicate, quiet girl with the old-fashioned aureole of curls, who would now and then toss them with a little gesture eloquent of possibilities for unrestraint when she felt the close-drawn rein of his authority. Again he felt her rebellious little tugs, and the wrench of her final defiance when she did the awful thing. He had been told by a plain speaker that her revolt was the fault of his severity. And here was the flesh of her flesh--was it in the same spirit of revolt against authority, a thousandfold magnified? Might he not by according the boy a wise liberty save him in after years from some mad folly akin to his mother's? CHAPTER VI THE GARDEN OF TRUTH AND THE PERFECT FATHER It was a different summer from those that had gone before it. A little passionate Protestant had sallied out to make bed with the gods; and the souls of such the just gods do truly take into certain shining realms whither poor involatile bodies of flesh may not follow. The requirement is that one feel his own potential godship enough to rebel. For, having rebelled, he will assuredly venture beyond mortal domains into that garden where stands the tree of Truth--this garden being that one to the west just beyond the second fence (or whichever fence); that point where the mortal of invertebrate soul is beset with the feeling that he has already dared too far--that he had better make for home mighty quick if he doesn't want Something to get him. The essence of this decision is quite the same whether the mortal be eight years old or eighty. Now the Tree of Truth stands just over this line at which all but the gods' own turn to scamper back before supper. It is the first tree to the left--an apple-tree, twisted, blackened, scathed, eaten with age, yet full of blossoms as fresh and fertile as those first born of any young tree whatsoever. Those able rightly to read this tree of Truth become at once as the gods, keeping the faith of children while absorbing the wisdom of the ages--lacking either of which, be it known, one may not become an imperishable ornament of Time. But to him who is bravely faithful to the passing of that last fence, who reclines under that tree even for so long as one aspiration, comes a substantial gain: ever after, when he goes into any solitude, he becomes more than himself. Then he reads the first lesson of the tree of Truth, which is that the spirit of Life ages yet is ageless; and suffers yet is joyous. This is no inconsiderable reward for passing that frontier, even if one must live longer to comprehend reasons. It is worth while even if the mortal become a mere dilettante in paradoxes and never learn even feebly to spell the third lesson, which is the ultimate wisdom of the gods.