“You may have noticed that so far we have spoken of self-development and personal growth; and to you, at present, that is the most important thing. But I want to speak a few words of sympathy with those we do not know, of our relations with the world of all men.” I said they had too little experience to form definite ideas on that tremendous, complicated thing called society. I wanted to give them only a few of my ideas that might come back to them later, when they understood more. I said: “I want you to think of society as a big self, as the rest of yourself, as one vast whole, in which each man in so many mysterious ways affects each other man, that none can be right until all are right. Have you ever thought of the relations of people with other people whom they never know, of all the things that are done for us by strangers?” “Yes,” said Florence, “I have thought of it, for we once spoke of it in another class.” “Consider it,” I went on, “this table at which we sit, the clothes we wear, the food we eat, everything, everything that we use, is made for us by so many hands, all related to us and all affected by our need and use of them. Have you ever thought what the word Democracy means?” Yes, they answered, they knew. Henry said it meant all people should have their rights. I said it meant even more. Did they remember the three old catchwords of Democracy: Equality, Fraternity—— “And Liberty,” said Ruth. “Yes, and Liberty. But I do not believe that all people are equal.” “No,” said Virginia, “I am quite sure they are not.” I went on: “Democracy stands for this, that they all have the right to be equal. We must grant this, not for any altruistic reason, but because we need and want them all, because we want to miss nothing. We want each one to have the right and the chance to develop to be the best he may be, because that, too, will be best for us. And we feel that every living being is capable of immense development. For there is one thing in us all that is equal; whether it be big or little, it is the same in us all, and that is self. I feel reverence and wonder for self. Every baby seems marvellous to me for this reason; he is a new self. And whenever I stop to think, when I am with strangers, and with people, no matter how uninteresting, I have the strong feeling of kinship and mystery. Do you ever feel so?” “Sometimes,” said Virginia. “I feel that way in snatches.” “I never think about it,” said Marian, “but sometimes the feeling comes.” Florence said: “I feel that way with things more than with people.” “What do you mean?” “I mean, for instance, with the ocean or mountains.” “But,” I said, “there you cannot _know_. With people it is so real and close.” The trouble is, they cannot feel so with those they dislike or wish to criticize; and this subject comes up again and again, with amusing variations.