Philosophy and religion -- Study and teaching (Secondary) -- United States
We now reviewed all the conclusions we had reached. Then I was glad to
have them speak once more of good and bad, and ask many questions. Ruth
said she was not sure of being convinced. She said: “I talked it over
with mother. It seems to me I sometimes put my thought into your words,
and imagine you have said what I mean, when perhaps you haven’t. Please
repeat that again, about good and bad.” Ruth is always afraid she may be
weakening in her own ideas, and tries not to be convinced. I strove to
impress upon her that my idea might include hers.
I said: “You see now that the thought I want to give you is an
unanswerable religion, which is not new, but larger than all the old
beliefs.”
Marian asked: “Large enough to include them all?”
“Yes, just that. Did you ever think of the old word, holiness,
h-o-l-i-n-e-s-s? I know another word that to us would mean holiness, a
different holiness.”
“You mean w-h-o-l-e?” said Marian.
“Yes, to be whole and complete.”
Now as we spoke again of good and bad, we came upon the interesting
question of disease.
“How can that be explained as a part of progress?” asked Marian.
Virginia, with her usual misconception on this subject, said that
disease helped us forward because through it scientists came to know and
understand many things about life. Henry, still more off the track, said
that disease led to a knowledge of medicine.
“Henry’s idea,” I answered, “we cannot consider, because, of course, the
only virtue of medical skill is that it cures disease, and if there were
not disease we would not need medical progress. But Virginia’s idea is
true in a certain sense. It is quite true that disease impelled people
to use the microscope, to discover themselves physically, to learn of
the infinitude of minute creatures in the universe; and so it led to a
larger knowledge of life, because the infinitely little makes our world
just as vast as the infinitely big. But this only shows that we made
progress out of disease, as we make progress out of all things, because
the will of life, the will to go forward, is within us. It does not show
how disease itself can be the result or price of progress. That is a
difficult question, but I seem to see it clearly, and I will try to
explain it to you. None of you, except perhaps Virginia and Alfred, have
a clear idea of evolution, and I would like to spend one meeting in
explaining it, because it is so essential. Don’t you think so?”
“Yes,” they said.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account