Burroughs's work, in outdoor literature, is a distinct species, with
new and well-marked characteristics. He is the nature-writer, to be
distinguished from the naturalist in Gilbert White, the mystic in
Traherne, the philosopher in Emerson, the preacher, poet, critic in
Thoreau, the humorist in Charles Dudley Warner. As we now know the
nature-writer we come upon him for the first time in John Burroughs.
Such credit might have gone to Thomas Wentworth Higginson, had he
not been something else before he was a lover of nature--of letters
first, then of flowers, carrying his library into the fields; whereas
Burroughs brings the fields into the library. The essay whose matter
is nature, whose moral is human, whose manner is strictly literary,
belongs to John Burroughs. His work is distinguished by this
threefold and _even_ emphasis. In almost every other of our early
outdoor writers either the naturalist or the moralist or the stylist
holds the pen.
Early or late, this or that, good outdoor writing must be marked,
first, by fidelity to fact; and, secondly, by sincerity of
expression. Like qualities mark all good literature; but they
are themselves the _very_ literature of nature. When we take up a
nature-book we ask (and it was Burroughs who taught us to ask), "Is
the record true? Is the writing honest?"
In these many volumes by John Burroughs there are many observations,
and it is more than likely that some of them may be wrong, but it is
not possible that any of them could be mixed with observations that
Burroughs knows he never made. If Burroughs has written a line of
sham natural history, which line is it? In a preface to "Wake-Robin,"
the author says his readers have sometimes complained that they do
not see the things which he sees in the woods; but I doubt if there
ever was a reader who suspected John Burroughs of not seeing the
things.
His reply to these complaints is significant, being in no manner a
defense, but an exquisite explanation, instead, of the difference
between the nature which anybody may see in the woods and the
nature that every individual writer, because he is a writer, and an
individual, must put into his book: a difference like that between
the sweet-water gathered by the bee from the flowers and the drop of
acid-stung honey deposited by the bee in the comb. The sweet-water
undergoes a chemical change in being brought to the hive, as the wild
nature undergoes a literary change--by the addition of the writer's
self to the nature, while with the sweet-water it is by the addition
of the bee.
One must be able to walk to an editorial office and back, and all the
way walk humbly with his theme, as Burroughs ever does--not entirely
forgetful of himself, nor of me (because he has invited me along);
but I must be quiet and not disturb the fishing--if we go by way of a
trout-stream.
Public-domain text, read in full here on John Shaqi.
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