The ornaments worn by the men which are most worthy of attention are crescents, varying in size and value. These are generally about five inches long, an inch in width at the widest part, and of the thickness of ordinary tin. These articles are also made from silver coins and are of home manufacture. They are worn suspended from the neck by cords, in the cusps of the crescents, one below another, at distances apart of perhaps two and a half inches. Silver wristlets are used by the men for their adornment. They are fastened about the wrists by cords or thongs passing through holes in the ends of the metal. Belts, and turbans too, are often ornamented with fanciful devices wrought out of silver. It is not customary for the Indian men to wear these ornaments in everyday camp life. They appear with them on a festival occasion or when they visit some trading post. Me-Le. A sketch made by Lieutenant Brown, of Saint Francis Barracks, Saint Augustine, Florida, who accompanied me on my trip to the Cat Fish Lake settlement, enables me to show, in gala dress, Me-le, a half breed Seminole, the son of an Indian, Ho-laq-to-mik-ko, by a negress adopted into the tribe when a child. [Transcriber’s Note: The picture described does not appear in the printed text, and is not included in the List of Illustrations.] Me-le sat for his picture in my room at a hotel in Orlando. He had just come seventy miles from his home, at Cat Fish Lake, to see the white man and a white man’s town. He was clothed “in his best,” and, moreover, had just purchased and was wearing a pair of store boots in addition to his home-made finery. He was the owner of the one pair of red flannel leggins of which I have spoken. These were not long enough to cover the brown skin of his sturdy thighs. His ornaments were silver crescents, wristlets, a silver studded belt, and a peculiar battlement-like band of silver on the edge of his turban. Notice his uncropped head of luxuriant, curly hair, the only exception I observed to the singular cut of hair peculiar to the Seminole men. Me-le, however, is in many other more important respects an exceptional character. He is not at all in favor with the Seminole of pure blood. “Me-le ho-lo-wa kis” (Me-le is of no account) was the judgment passed upon him to me by some of the Indians. Why? Because he likes the white man and would live the white man’s life if he knew how to break away safely from his tribe. He has been progressive enough to build for himself a frame house, inclosed on all sides and entered by a door. More than that, he is not satisfied with the hunting habits and the simple agriculture of his people, nor with their ways of doing other things. He has started an orange grove, and in a short time will have a hundred trees, so he says, bearing fruit. He has bought and uses a sewing machine, and he was intelligent enough, so the report goes, when the machine had been taken to pieces in