I-ful-lo-ha-tco’s three houses are placed at three corners of an oblong clearing, which is perhaps 40 by 30 feet. At the fourth corner is the entrance into the garden, which is in shape an ellipse, the longer diameter being about 25 feet. The three houses are alike, with the exception that in one of them the elevated platform is only half the size of those of the others. This difference seems to have been made on account of the camp fire. The fire usually burns in the space around which the buildings stand. During the wet season, however, it is moved into the sheltered floor in the building having the half platform. At Tus-ko-na’s camp, where several families are gathered, I noticed one building without the interior platform. This was probably the wet weather kitchen. To all appearance there is no privacy in these open houses. The only means by which it seems to be secured is by suspending, over where one sleeps, a canopy of thin cotton cloth or calico, made square or oblong in shape, and nearly three feet in height. This serves a double use, as a private room and as a protection against gnats and mosquitoes. But while I-ful-lo-ha-tco’s house is a fair example of the kind of dwelling in use throughout the tribe, I may not pass unnoticed some innovations which have lately been made upon the general style. There are, I understand, five inclosed houses, which were built and are owned by Florida Indians. Four of these are covered with split cypress planks or slabs; one is constructed of logs. Progressive “Key West Billy” has gone further than any other one, excepting perhaps Me-le, in the white man’s ways of house building. He has erected for his family, which consists of one wife and three children, a cypress board house, and furnished it with doors and windows, partitions, floors, and ceiling. In the house are one upper and one or two lower rooms. Outside, he has a stairway to the upper floor, and from the upper floor a balcony. He possesses also an elevated bed, a trunk for his clothing, and a straw hat. Besides the permanent home for the Seminole family, there is also the lodge which it occupies when for any cause it temporarily leaves the house. The lodges, or the temporary structures which the Seminole make when “camping out,” are, of course, much simpler and less comfortable than their houses. I had the privilege of visiting two “camping” parties--one of forty-eight Indians, at Tak-o-si-mac-la’s cane field, on the edge of the Big Cypress Swamp; the other of twenty-two persons, at a Koonti ground, on Horse Creek, not far from the site of what was, long ago, Fort Davenport.