The Sense of Beauty: Being the Outlines of Aesthetic TheorySantayana, George
Philosophy
The Sense of Beauty: Being the Outlines of Aesthetic Theory
Santayana, George
Aesthetics
Fun is a good thing, but only when it spoils nothing better. The
best place for absurdity is in the midst of what is already absurd --
then we have the play of fancy without the sense of ineptitude.
Things amuse us in the mouth of a fool that would not amuse us in
that of a gentleman; a fact which shows how little incongruity and
degradation have to do with our pleasure in the comic. In fact,
there is a kind of congruity and method even in fooling. The
incongruous and the degraded displease us even there, as by their
nature they must at all times. The shock which they bring may
sometimes be the occasion of a subsequent pleasure, by attracting
our attention, or by stimulating passions, such as scorn, or cruelty,
or self-satisfaction (for there is a good deal of malice in our love of
fun); but the incongruity and degradation, as such, always remain
unpleasant. The pleasure comes from the inward rationality and
movement of the fiction, not from its inconsistency with anything
else. There are a great many topsy-turvy worlds possible to our
fancy, into which we like to drop at times. We enjoy the
stimulation and the shaking up of our wits. It is like getting into a
new posture, or hearing a new song.
Nonsense is good only because common sense is so limited. For
reason, after all, is one convention picked out of a thousand. We
love expansion, not disorder, and when we attain freedom without
incongruity we have a much greater and a much purer delight. The
excellence of wit can dispense with absurdity. For on the same
prosaic background of common sense, a novelty might have
appeared that was not absurd, that stimulated the attention quite as
much as the ridiculous, without so baffling the intelligence. This
purer and more thoroughly delightful amusement comes from what
we call wit.
_Wit._
Public-domain text, read in full here on John Shaqi.
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