Knowledge, Theory of; Mind and body; Perception; Senses and sensation
6. _Time._--Man alone can invent artificial methods of measuring time;
in an uncivilized condition he avails himself of the sun and moon,
of the changes of day and night, of the tides, of the seasons, using
them as natural chronometers. The higher brutes evidently possess
some knowledge of time, as evidenced by the migration of birds, the
relief of each other, as in the case of pigeons, at stated intervals on
the nest, and, perhaps we may add, the storing up of food for future
consumption. On this latter point, however, we will not insist, for
most probably it is the result of an entirely instinctive impulse;
we have known a caged squirrel make a hoard. The dog, says M. Ebzéar
Blaze,[7] "reasons, calculates, knows how to count the days of the
week, and even those of the year. Thus, for example, a dog belonging
to M. Roger went every Saturday, at two o'clock precisely, from
Locoyarne to Hennebon, (a distance of three kilomètres;) it set off
in a straight line to the butcher's, because that was their day for
killing, and he was certain of having a good regale upon tripe. He was
capable, then, of counting the days, since he never left home except on
the Saturday. At the house of the same M. Roger, family prayer was kept
up every evening, and the dog listened to the service tranquilly, but,
as may be supposed, impatiently, for as soon as the last _paternoster_
was commenced, he rose up and placed himself near the door, in order to
make his exit immediately on its being opened."
[7] Histoire du Chien.
We do not pretend to say that all animals calculate time, or that any
have the power of calculation which man has; and as for any abstract
idea respecting time or eternity, it is out of the question. Hence they
neither look back upon time, nor forward into the future. Their measure
of knowledge is wisely allotted to them; it is in due accordance
with their animal wants, and final destiny; but man, the heir of
immortality, destined to exist throughout eternity, is so mentally
gifted as to be able to think and reflect upon the past, the present,
and the future. Were he not immortal, he would never, perhaps, have
been endowed by his Maker with the idea of a future life. However this
may be, the Holy Scriptures assure him of a life to come, and for which
he must prepare himself only by one way. The hopes of the idolater are
false. Oh, then, how desirable it is that a knowledge of the true
way of salvation should be spread throughout the world; that error
and superstition should be banished; and that the light of the gospel
should cast its heavenly radiance over the benighted regions of the
earth!
Public-domain text, read in full here on John Shaqi.
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