THE SEPOY
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THE GURKHA
So much has been written of the Gurkha and the Sikh that officers who
pass their lives with other classes of the Indian Army are tired of
listening to their praises. Their fame is deserved, but the
exclusiveness of it was resented in days when one seldom heard of the
Mahratta, Jat, Dogra, and Punjabi Mussalman. But it was not the Gurkha's
or the Sikh's fault if the man in the street puts them on a pedestal
apart. Both have a very distinctive appearance; with the Punjabi
Mussalman they make up the bulk of the Indian Army; and their proud
tradition has been won in every fight on our frontiers. Now other
classes, whose qualities were hidden, live in the public eye. The war
has proved that all men are brave, that the humblest follower is capable
of sacrifice and devotion; that the Afridi, who is outwardly the nearest
thing to an impersonation of Mars, yields nothing in courage to the
Madrasi Christian of the Sappers and Miners. These revelations have
meant a general levelling in the Indian Army and the uplift of classes
hitherto undeservedly obscure. At the same time the reputation of the
great fighting stocks has been splendidly maintained.
The hillmen of Nepal have stood the test as well as the best. Ask the
Devons what they think of the 1/9th Gurkhas who fought on their flank on
the Hai. Ask Kitchener's men and the Anzacs how the 5th and 6th bore
themselves at Gallipoli, and read Ian Hamilton's report. Ask Townshend's
immortals how the 7th fought at Ctesiphon; and the British regiments who
were at Mahomed Abdul Hassan and Istabulat what the 1st and 8th did in
these hard-fought fights. Ask the gallant Hants rowers against what odds
the two Gurkha battalions[1] forced the passage of the Tigris at Shumran
on February 23rd. And ask the commander of the Indian Corps what sort of
a fight the six Gurkha battalions[2] put up in France.
Public-domain text, read in full here on John Shaqi.
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