The simplicity, disingenuousness, and friendliness of the Meena are
unmistakable. They are the most responsive people, and as sepoys,
through contact with their British officers, they soon lose the habit of
suspicion. I spent half a day with the Indian officers, and neither I
nor they were bored. They like talking, and intersperse their
conversation with ready and obvious jokes. It seemed to me that though
they had had most of the mischief knocked out of them, they retained a
good deal of their superstition and childishness. That was to be
expected, but one missed the shyness and sensitiveness that generally go
with superstition. They were curiously frank and communicative about
their odd beliefs. Like the old Thugs they have faith in omens. The
Subadar showed me the lucky and unlucky fingers, and I gathered that if
the jackal howls twice on the right, one's objective in a night march is
as good as gained; if thrice on the left, the stars are unpropitious,
and the enterprise should be abandoned. In November, 1914, the regiment
was moved to Lahore to do railway defence work. The morning the
battalion left the railway station where they entrained most of the men
did puja (homage) to the engine, standing with open mouths, and fingers
tapping foreheads. The railway is fifty-eight miles from cantonments in
Deoli, and it was the first train that many of them had seen. Until the
regiment moved opinions were divided as to whether the Meenas would
continue to enlist. Such an upheaval and migration had not happened
since the Afghan war. Wild rumours flew round the villages, but the
Commanding Officer, by a wise system of letting a few men return on
leave to their homes to spread the good news that the regiment was well
and happy, soon quieted the countryside. Living so far out of the world
they are naturally clannish. There is as much keenness about winning a
hockey match against an outside team as there is in the final for a
house-cup in an English public school. And here in Mesopotamia they were
full of challenge. They wanted to show what Deoli could do, but as luck
would have it there was not a Turk within a hundred and fifty miles.
The most delightful story I got out of the Subadar was the history of a
Meena dynasty which ruled in Rajputana in the good old days before the
gods became indifferent. I learnt that the proud Rajputs who claim
descent from the sun and the moon are really interlopers who
dispossessed the Meena by an act of treachery a hundred years ago.
"Fifteen princes have been Rajputs," the Subadar told me. "Before that
the Meenas were kings. The last Meena king was the sixteenth from now."
"What was his name?" I asked.
"Sahib, I have forgotten his name--but he was childless. One day, when
he was riding out, he met a Rajput woman who carried a child unborn.
'Your son shall be the child of my heart,' he told her; and when the boy
was born he brought him up, and made him commander of his horse."
"Did he adopt him?"
Public-domain text, read in full here on John Shaqi.
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