The Sequel of Appomattox: A Chronicle of the Reunion of the StatesFleming, Walter L. (Walter Lynwood)
History
The Sequel of Appomattox: A Chronicle of the Reunion of the States
Fleming, Walter L. (Walter Lynwood)
Reconstruction (U.S. history, 1865-1877); United States -- History -- 1865-1898
The church organizations were as much involved in the war and in the
reconstruction as were secular institutions. Before the war every
religious organization having members North and South, except the
Catholic Church and the Jews, had separated into independent Northern
and Southern bodies. In each section church feeling ran high, and when
the war came the churches supported the armies. As the Federal armies
occupied Southern territory, the church buildings of each denomination
were turned over to the corresponding Northern body, and Southern
ministers were permitted to remain only upon agreeing to conduct "loyal
services, pray for the President of the United States and for Federal
victories" and to foster "loyal sentiment." The Protestant Episcopal
churches in Alabama were closed from September to December, 1865, and
some congregations were dispersed by the soldiers because Bishop Wilmer
had directed his clergy to omit the prayer for President Davis but had
substituted no other. The ministers of non-liturgical churches were not
so easily controlled. A Georgia Methodist preacher directed by a Federal
officer to pray for the President said afterwards: "I prayed for the
President that the Lord would take out of him and his allies the hearts
of beasts and put into them the hearts of men or remove the cusses from
office." Sometimes members of a congregation showed their resentment at
the "loyal" prayers by leaving the church. But in spite of many
irritations both sides frequently managed to get some amusement out of
the "loyal" services. The church situation was, however, a serious
matter during and after the reconstruction, and some of its later phases
will have to be discussed elsewhere.
The Unionist, or "Tory," of the lower and eastern South found himself,
in 1865, a man without a country. Few in number in any community, they
found themselves upon their return from a harsh exile the victims of
ostracism or open hostility. One of them, William H. Smith, later
Governor of Alabama, testified that the Southern people "manifest the
most perfect contempt for a man who is known to be an unequivocal Union
man; they call him a 'galvanized Yankee' and apply other terms and
epithets to him." General George H. Thomas, speaking of a region more
divided in sentiment than Alabama, remarked that "Middle Tennessee is
disturbed by animosities and hatreds, much more than it is by the
disloyalty of persons towards the Government of the United States. Those
personal animosities would break out and overawe the civil authorities,
but for the presence there of the troops of the United States.... They
are more unfriendly to Union men, natives of the State of Tennessee, or
of the South, who have been in the Union army, than they are to men of
Northern birth."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account