The Sequel of Appomattox: A Chronicle of the Reunion of the StatesFleming, Walter L. (Walter Lynwood)
History
The Sequel of Appomattox: A Chronicle of the Reunion of the States
Fleming, Walter L. (Walter Lynwood)
Reconstruction (U.S. history, 1865-1877); United States -- History -- 1865-1898
Prominent men testified that the order became popular because the whites
felt that they were persecuted and that there was no legal protection,
no respectable government. General (later Senator) Pettus said that
through all the workings of the Federal Government ran the principle
that "we are an inferior, degraded people and not fit to be trusted."
General Clanton of Alabama further explained that "there is not a
respectable white woman in the Negro Belt of Alabama who will trust
herself outside of her house without some protector.... So far as our
State Government is concerned, we are in the hands of camp-followers,
horse-holders, cooks, bottle-washers, and thieves.... We have passed out
from the hands of the brave soldiers who overcame us, and are turned
over to the tender mercies of squaws for torture.... I see negro
police--great black fellows--leading white girls around the streets of
Montgomery, and locking them up in jails."
The Klan first came into general prominence in 1868 with the report of
the Federal commanders in the South concerning its activities. Soon
after that date the order spread through the white counties of the
South, in many places absorbing the White Brotherhood, the Pale Faces,
and some other local organizations which had been formed in the upper
part of the Black Belt. But it was not alone in the field. The order
known as the Knights of the White Camelia, founded in Louisiana in 1867
and formally organized in 1868, spread rapidly over the lower South
until it reached the territory occupied by the Ku Klux Klan. It was
mainly a Black Belt order, and on the whole had a more substantial and
more conservative membership than the other large secret bodies. Like
the Ku Klux Klan, it also absorbed several minor local societies.
The White Camelia had a national organization with headquarters in New
Orleans. Its business was conducted by a Supreme Council of the United
States, with Grand, Central, and Subordinate Councils for each State,
county, and community. All communication within the order took place by
passwords and cipher; the organization and the officers were similar to
those of the Ku Klux Klan; and all officers were designated by initials.
An ex-member states that "during the three years of its existence here
[Perry County, Alabama] I believe its organization and discipline were
as perfect as human ingenuity could have made it." The fundamental
object of the White Camelia was the "maintenance of the supremacy of the
white race," and to this end the members were constrained "to observe a
marked distinction between the races" and to restrain the "African race
to that condition of social and political inferiority for which God has
destined it." The members were pledged to vote only for whites, to
oppose negro equality in all things, but to respect the legitimate
rights of negroes.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account