The Sequel of Appomattox: A Chronicle of the Reunion of the States — John Shaqi
The Sequel of Appomattox: A Chronicle of the Reunion of the StatesFleming, Walter L. (Walter Lynwood)
History
The Sequel of Appomattox: A Chronicle of the Reunion of the States
Fleming, Walter L. (Walter Lynwood)
Reconstruction (U.S. history, 1865-1877); United States -- History -- 1865-1898
To prove that he was free the negro thought he must leave his old
master, change his name, quit work for a time, perhaps get a new wife,
and hang around the Federal soldiers in camp or garrison, or go to the
towns where the Freedmen's Bureau was in process of organization. To the
negroes who remained at home--and, curiously enough, for a time at least
many did so--the news of freedom was made known somewhat ceremonially by
the master or his representative. The negroes were summoned to the "big
house," told that they were free, and advised to stay on for a share of
the crop. The description by Mrs. Clayton, the wife of a Southern
general, will serve for many: "My husband said, 'I think it best for me
to inform our negroes of their freedom.' So he ordered all the grown
slaves to come to him, and told them they no longer belonged to him as
property, but were all free. 'You are not bound to remain with me any
longer, and I have a proposition to make to you. If any of you desire to
leave, I propose to furnish you with a conveyance to move you, and with
provisions for the balance of the year.' The universal answer was,
'Master, we want to stay right here with you.' In many instances the
slaves were so infatuated with the idea of being, as they said, 'free as
birds' that they left their homes and consequently suffered; but our
slaves were not so foolish." ¹
¹ Black and White under the Old Régime, p. 152,
The negroes, however, had learned of their freedom before their old
masters returned from the war; they were aware that the issues of the
war involved in some way the question of their freedom or servitude, and
through the "grape vine telegraph," the news brought by the invading
soldiers, and the talk among the whites, they had long been kept fairly
well informed. What the idea of freedom meant to the negroes it is
difficult to say. Some thought that there would be no more work and that
all would be cared for by the Government; others believed that education
and opportunity were about to make them the equal of their masters. The
majority of them were too bewildered to appreciate anything except the
fact that they were free from enforced labor.
Public-domain text, read in full here on John Shaqi.
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