The Serapion Brethren, Vol. I.Hoffmann, E. T. A. (Ernst Theodor Amadeus)
General
The Serapion Brethren, Vol. I.
Hoffmann, E. T. A. (Ernst Theodor Amadeus)
Fiction
Musicians will be interested by the fulness with which the Author's
views on musical subjects so much in advance of his age, and so just
and accurate are developed in many places, such as the dialogue called
"The Poet and the Composer," and the conversation which precedes the
tale "Master Martin." It would be of much interest could any of
Hoffmann's numerous musical compositions be brought to light at the
present day; they appear to have been considerably in advance of their
period, although Weber's critique on one of Hoffmann's operas is full
of high praise.
A. E.
_Taunton_, _September_, 1886.
CONTENTS.
SECTION I.
PAGE
THE STORY OF SERAPION 10
THE STORY OF KRESPEL 24
AN INTERRUPTED CADENCE 54
THE POET AND THE COMPOSER 76
SECTION II.
A FRAGMENT OF THE LIVES OF THREE FRIENDS 105
THE ARTUS HOF 152
THE MINES OF FALUN 182
NUTCRACKER AND THE KING OF MICE 211
SECTION III.
THE SINGERS' CONTEST 293
AUTOMATONS 352
THE DOGE AND THE DOGARESSA 382
SECTION IV.
MASTER MARTIN, THE COOPER, AND HIS MEN 447
THE STRANGER CHILD 509
THE SERAPION BRETHREN.
SECTION I.
"Look at the question how one will, the bitter conviction is not to be
got rid of by persuasion, or by force, that what has been never, never
can be again. It is useless to contend with the irresistible power of
Time, which goes on continually creating by a process of constant
destruction. Nothing survives save the shadowy reflected images left by
that part of our lives which has set, and gone far below our horizon;
and they often haunt and mock us like evil, ghostly dreams. But _we_
are fools, and expect that matters which, in reality, were nothing but
our _ideas_, parts and portions of our own individualities, are to be
found actually existent in the world outside us, and blooming in
perpetual youth! The woman we have loved and parted from, the friend to
whom we have said good-bye, are both lost to us for ever. The people
whom, perhaps years afterwards, we meet as _being_ them, are not the
same whom we left, neither are we ever the same to them."
Public-domain text, read in full here on John Shaqi.
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