quite succeeded in representing to you the poet's colossal idea; but, as Serapion Brethren, I would charge you to look deep down, as I have done, into the terrible abyss which the poet has opened and disclosed, and feel the terror and awe which overwhelms me even now as I think of that Waidewuthis." "And in truth," said Theodore, "our Cyprian has turned quite white; which of course proves how the whole grand sketch of the extraordinary picture which the poet displayed before him--but from which he has shown us only one of the principal groups--has stirred his inner soul. But, as regards Waidewuthis, I think it would have been sufficient to say that the poet, with astonishing power and originality, conceived this Daemon with so much grandeur, power, and might, so gigantic a figure, that he appears quite worthy of the contest, and that the triumph, the glory of Christianity must beam forth all the brighter in consequence. It is true that in many of his characteristics, the old monarch appears to me as if he were--to speak with Dante--the Imperador del Doloroso Regno in person, walking on earth. The catastrophe of his overthrow, that triumph of Christianity, which is the final chord towards which everything strives, in the whole work (which to me, at all events, according to the design of the second part, seems to belong to another world), I have never been able to form a conception of to myself in dramatic form; although in quite other sounds, and in those only, I did conceive the possibility of a conclusion which, in terrific sublimity, would surpass everything else which could be conceived of. But this only became apparent to me when I had read Calderon's great 'Magus.' Moreover, the poet has not uttered himself as to the mode in which he would finish the work; at least nothing of the sort has reached my ears." "It seems to me," said Vincent, "on the whole very much as though it had gone with the poet, as to his work, as it did with old King Waidewuthis and his graven images. It grew over his head; and that he could not get control of his own power is proved by the very failure of his inward energy, which, at length, does not allow anything sound, healthy, vigorous, to come to the light of day. On the whole, even if Cyprian is right in thinking that the old king had the best possible dispositions for turning out a splendid and powerful Satan, I do not see how he could have got into due relation with humanity again. The Satan would have had to be, at the same time, a grand, powerful kingly hero."