The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))McGee, W J
History
The Seri Indians. (1898 N 17 / 1895-1896 (pages 1-344*))
McGee, W J
Seri Indians; Seri language; Yuman languages
The painted designs vary among different individuals, but are fairly
persistent for each. The prevailing design at Costa Rica in 1893 was
that of the aged matron known as Juana Maria (plate XVIII), with
variations in detail such as that exhibited by her unmarried daughter
Candelaria (the Seri belle shown in plate XXIV); next in frequency
were the designs, in white and red, exhibited by the matrons portrayed
in plates XX and XXII. Other designs observed are indicated in plate
XXVI. The variations in individual designs are apparently due either
to varying care in the application of the paint or to the degree of
obliteration by wear—e. g., the withered Juana Maria sometimes put
on her design askew and was negligent of details, while the blooming
Candelaria greatly elaborated the details of the pattern and carefully
perfected the symmetry of the whole when preparing for her full-dress
sitting before the camera (plate XXIV), so that her design was then
gorgeous by contrast with the nearly obliterated blur of a half-hour
before. The designs are renewed every few days, especially for
ceremonious occasions, and hence are practically permanent.
When grouped in relation to their wearers, the designs are found to
exhibit family connection. Thus, Juana Maria’s design is repeated,
with greater elaboration of detail and with a pair of supplementary
marks, in that of her daughter Candelaria; the winged symbol of the
Seri matron portrayed in plate XX is repeated with minor variations
in that of her daughter, the Seri maiden pictured in plate XXV; while
the symbols of the mother and infant daughter depicted in plate XV
are essentially alike. It is noticeable, too, that in the nearly
spontaneous arrangement of individuals in the group shown in plate
XIII there is a tendency toward subgrouping by symbols; and it was
constantly observed that the family groups gathered about particular
jacales (such as that shown in plate XIV) displayed corresponding
designs, though there were frequent visitors from neighboring jacales
bearing other designs. Briefly, all the observed facts, as well as the
supplementary information gained by inquiry, indicate that the designs
are hereditary in the female line, but are susceptible of slight
modification both in elaborateness of detail and in the addition of
minor supplementary features.
Public-domain text, read in full here on John Shaqi.
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