The Sermon on the Mount: A Practical ExpositionGore, Charles
Religion
The Sermon on the Mount: A Practical Exposition
Gore, Charles
Sermon on the mount
But it must not be forgotten that a teacher who, like our Lord, teaches
by way of “sentences” or proverbs, is sure to repeat the same truth
in different forms and from different points of view. Those who have
examined Francis Bacon’s note-books and published works tell us how
those weighty sentences of his were written down again and again and
reappear continually in slightly different shapes. So we may suppose
it probable that our Lord frequently repeated similar utterances.
Thus if St. Luke truly represents that our Lord on a certain occasion
consoled His disciples by short and emphatic benedictions pronounced
on the actual poverty in which they lived and the actual persecutions
which they endured――“Blessed are ye poor, blessed are ye that hunger
now, blessed are ye that weep now, blessed are ye when men hate
you”――it does not by any means follow that He did not on another
occasion pronounce, as recorded by St. Matthew, similar benedictions,
more numerous, more general, and more spiritual, beginning with one
not now on certain actually poor men, but on the “poor in spirit”
in general. Thus on another occasion[9] He repeated the saying, “How
hardly shall they that have riches enter into the kingdom of God,” in
the more spiritual form, “How hard it is for them that trust in riches
to enter into the kingdom of God.” Again, it does not follow that
because He gave the pattern prayer in a shorter form, as recorded
by St. Luke, He should not also have given it in the longer form, as
recorded by St. Matthew.
The collection of our Lord’s discourses which characterizes the
first Gospel is――there is every reason to believe――the work of the
apostle St. Matthew. If so, we need to remember that it was the
work not only of a first-rate witness, but also of one whose memory,
naturally retentive, was quickened by a special gift of the divine
Spirit bestowed on the apostles “to bring to their remembrance all that
Christ had said unto them.”[10]
CHAPTER II
THE BEATITUDES IN GENERAL
“And seeing the multitudes, he went up into the mountain: and
when he had sat down, his disciples came unto him: and he opened
his mouth and taught them, saying,
Blessed are the poor in spirit: for theirs is the kingdom of
heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they that hunger and thirst after righteousness: for
they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called sons of God.
Public-domain text, read in full here on John Shaqi.
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