The Sermon on the Mount: A Practical ExpositionGore, Charles
Religion
The Sermon on the Mount: A Practical Exposition
Gore, Charles
Sermon on the mount
“But that sorrow which ‘worketh repentance unto stable salvation’ is
obedient, approachable, humble, amiable, gentle and patient, inasmuch
as it comes down from the love of God and, inspired with the desire
of perfection, gives itself over unweariedly to all pain of body and
contrition of spirit; and having a happiness of its own and a vitality
which comes from the hope of progress, it keeps all the amiability of
an approachable and patient disposition, possessing in itself all the
fruits of the Holy Spirit which the apostle enumerates. But the false
sorrow is bitter, impatient, hard, full of rancour and fruitless grief,
and penal despair, breaking off and recalling the man whom it has
got into its grasp from industry and salutary sorrow, because it is
irrational, and not only impedes the efficacy of prayers but also
empties out of the soul all those spiritual fruits which the true
sorrow knows how to impart.”
III
“Blessed are the meek: for they shall inherit the earth.”
Still our Lord is explaining the character of the kingdom by contrast
to the ideals of the world. The world says “Stand up for your rights;
make the most of yourself; don’t let any man put upon you.” And so we
are always standing on our dignity, always thinking ourselves insulted
or imposed upon. “Blessed are the meek,” our Lord says. The meek――that
is manifestly, those who are ready to be put upon as far as they
themselves are concerned. This is the character of our Lord, who,
“when he was reviled, reviled not again; when he suffered, threatened
not; but committed himself to him that judgeth righteously.”[25]
Of course, from another point of view, we may be quite bound from time
to time to assert ourselves. Our Lord recognizes that, as we shall have
an opportunity of noticing in another connexion. We may have to assert
ourselves for the sake of the moral order of the church and of the
world. But no one gets true peace, or has really got to the foundation
of things, until, as far as his own dignity is concerned, he is in a
position to say, You can wrong God and you can wrong society; and it
may be my duty to stand up for God and for society; but me, as far as
I am concerned, you cannot provoke. That is the ideal to which we have
to attain. That is the meekness which is appropriate to sinners like
ourselves who know what we deserve, who _on a general review of life_
can seldom feel that we are suffering unmerited wrong; but it is the
meekness also of the sinless and righteous one.
Public-domain text, read in full here on John Shaqi.
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