The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
Galen mentions that the flesh of pheasants resembles that of domestic
hens, but is more nutritious and savoury. Simeon Seth says that it is
wholesome, easily digested, and forms good blood. Averrhoes prefers it to
all other fowls. The tetrao, which is mentioned by Pliny and Athenæus, is
generally supposed to be the bustard; but Bellonius and Ludovicus Nonnius
take it for the _fasiano negro_ of the Italians, or the wood pheasant.
Galen and our author have omitted to take notice of quails. Simeon Seth
says that their flesh is heating, coarse, indigestible, and unwholesome.
Rhases, however, says of the quail, that in lightness it is second only
to the starling; that it is not very excrementitious, nor accounted
very heating. Averrhoes says that it is of a moderate temperament, but
somewhat heating; that it is delicate, forms good chyme, and is excellent
food for persons in good health, and for convalescents. Lucretius and
Galen mention that the quail can live upon hellebore.
Q. Hortensius is “damned to everlasting fame,” for having first presented
the peacock at his table. (Varro, de Agricult. iii; Macrobius, Satur.
iii, 13; Pliny, H. N. x, 20; Ælianus, H. A. v, 25; Tertulianus, de
Pallio.) It came afterwards to be thought an exquisite delicacy, although
Horace had declared of it that, were it not for its price, it would not
be thought superior to the common domestic fowl. (Sat. ii, 2.) Simeon
Seth, like Galen and our author, says that its flesh is indigestible
and excrementitious. Apicius directs us to dress it like the thrush. The
poet Juvenal asserts that sudden deaths are occasioned by the indigestion
arising from eating peacocks, (Sat. i.) It appears, from Varro and Pliny,
that the Romans reared them in great numbers for the table.
The ostrich is often mentioned by the ancient authors as an article of
food, although, as Galen says, it be excrementitious and indigestible;
and hence, most probably, it is proscribed in Scripture. Agatharcides
makes mention of a savage race of people, who were called Ostrich-eaters,
(Ap. Photium.) The “afra avis,” mentioned by Horace, is said by his
commentator, Acron, to have been the ostrich. Porphyrion, however,
rather supposes it to be the gallina numidica, or _guinea-hen_. It was
the same as the meleagris, which Schneider (ad Ælian. N. A. iv, 42), and
Schweighäuser (ad Athen. xiv, 20), agree in referring to the pintada, or
_guinea-hen_. Apicius directs us to dress it with pepper, lovage, thyme
or savory, honey, mustard, vinegar, pickle, and oil. Rhases says that its
flesh is very coarse.
The otis was the _otis tarda_, or bustard. Xenophon, who gives a graphic
description of the mode of hunting it in Persia, says that its flesh is
most delicious. Galen and Simeon Seth say that its flesh is intermediate
between the goose and the crane. Apicius gives very complicated receipts
for dressing it. It is the tetrax of Nemesianus.
Public-domain text, read in full here on John Shaqi.
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