The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
The continual fevers are allied to each of the intermittents; thus, to
the true tertian is allied the causus or ardent fever; to the quotidian,
that fever which has a paroxysm every day, but does not terminate in a
complete freedom from fever; and, in like manner, to the quartan, that
which has an exacerbation every fourth day. For the true causus has all
the other characteristics of the tertian, and differs from it only in
not commencing with a rigor, nor ending in a complete remission of the
fever. The continual fever which has an exacerbation every day, possesses
all the other characteristics of a quotidian, except that it does not
terminate in a perfect apyrexy. In like manner, the continual fever
which has an exacerbation every fourth day, but does not terminate in a
complete apyrexy, is allied to the quartan. A continual fever, therefore,
is one which does not terminate in any interval from fever until it is
altogether resolved. But when it evinces no remission, it is, indeed, of
the same class as the ardent fevers, but differs from them in acuteness.
* * * * *
COMMENTARY. Hippocrates has stated the alliance between the intermittent
and continual fevers. (Epidem., Op. Galeni, ed. Basil, v, p. 362.) In his
report of the epidemical diseases of a certain season, he mentions that
the continual fevers (συνεχεῖς) were distinguished by an exacerbation
every alternate day, after the manner of tertians, and that they were
attended with ardent symptoms. He also remarks their tendency to
terminate in dysenteries, lienteries, and tenesmus.
Galen marks a distinction between the continual fever (συνεχῆς) and the
synochus, which it is necessary that the reader should particularly
attend to. He remarks that there are three varieties of intermittents:
the quotidian, which arises from putrid phlegm; the tertian, from yellow
bile; and the quartan, from black bile. Of continual fevers, arising
from yellow bile, there are two species; the one being called synochi,
and consisting of one paroxysm from beginning to end; and the other,
to which the generic appellation continual (συνεχεῖς) is particularly
applied, and which consists of a number of particular paroxyms. Of the
continual fevers, some assume the tertian type, having a remission of
the fever every alternate day; some the quotidian, and have a remission
every day; and others, of rare occurrence, resemble the quartans, in
having remissions after an interval of three days. (De Diff. Feb. ii, 2.)
In another place he says of synochous fevers that they consist of two
varieties, the one arising from an ebullition of the blood, and being
produced by the conversion of ephemerals; and the other arising from
putrefaction of the blood in persons who are gross and plethoric. (Meth.
Med. ix.)
Aëtius treats of continual fevers (συνεχεῖς) in nearly the same terms as
our author, and distinguishes them from the synochi.
Public-domain text, read in full here on John Shaqi.
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