The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 1 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
In performing a journey, one will bear the fatigue best if anointed
with oil, and by not making too violent efforts; and by having the body
about the loins and to the hollow of the ribs, bound round, in summer,
with a swath of a soft consistence, six or seven fingers broad, and in
length not less than five cubits. A staff also is useful in a journey;
for in going down a declivity it serves as a pole to support the body
from falling forwards, and by leaning upon it in ascending acclivities
it will greatly assist in raising the body. When a traveller stops on a
journey he should get his body anointed, take some food adapted for the
summer, and a moderate quantity of drink. After dinner he ought to rest
awhile before proceeding. But if compelled to go on, and oppressed with
thirst, water, having some polenta sprinkled upon it, with a moderate
quantity of salt, will be of service to him. He should be careful of
heat and of the sun, and have his body covered so as not to be exposed
to the sun, lest, during the journey, his limbs become dry and stiff.
With these precautions, he will be less liable to lassitude, and all its
accompanying evils. In winter, when it is cold, before setting out he
ought to evacuate, get his body rubbed with oil, and take plenty of the
winter articles of food, and a little drink. He should also get not only
his loins, but likewise his spine and chest, properly bound with a longer
swath. When he stops, as sufficient coolness will be produced by the
relaxation, it will be better that he neither anoint, nor take food or
drink, nor any other refreshment, if he mean to remain there. But after
long journeys, or excessive fatigue of any kind, even if a person do not
complain of lassitude, it will be proper to treat him like those who do,
for thereby there will be less danger of any bad consequences.
* * * * *
COMMENTARY. This Section is taken from Oribasius (Synops. v, 31), who
admits that he borrows, in his turn, from Diocles. The directions are,
upon the whole, very judicious and proper.
Galen forbids travellers who have been exposed to great cold to take
heating things immediately after a journey. (Meth. Med.)
Public-domain text, read in full here on John Shaqi.
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