The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery — John Shaqi
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
History
The seven books of Paulus Ægineta, volume 2 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
the same food may be continued; but if it remains in the same state,
after eating acrid things, they must be made to vomit with radishes and
frumentaceous articles of food. After these things, purging with white
hellebore is proper, twice if possible when in spring, but once only
if in autumn. Those, however, who are thoroughly overpowered by the
complaint, must be neither bled nor put on a course of hellebore. For
neither can a translation of the disease from the superficies to the
inner parts, nor a diminution of the offending matter, be any longer
accomplished by these means; but the matter is to be determined to the
stomach and bowels, and alteratives (metasyncritica), used to dry and
constrict the skin. Dry-cupping is also to be applied over the mouth
of the stomach and to the hypochondria, and dropaces used to the same
places; but after a short interval, the same process is to be repeated,
beginning by purging with hiera, and omitting the venesection, which
would prove rather deleterious than beneficial. This process is to be
repeated three or four times in a year, more especially in the seasons
of spring and autumn. The draughts before meals, most suitable for them,
are a cyathus of vinegar, with a cyathus of cedria, and two cyathi of
the juice of unripe cabbage—they are given mixed together, morning and
evening; or, the dried leaves of the herb ironwort, to the amount of a
drachm in one cyathus of wine; or, a drachm of hartshorn and a cyathus of
the vinegar of squills, is given after the morning walk every day; and
other things are to be administered at the same season, such as drs. v
of washed squills in honied water, or in honey, as a linctus; or Cyrenaic
juice, to the amount of a bitter vetch, mixed with honey and butter; or,
dr. ss of the shavings of hartshorn, with two cyathi of wine; or, drs.
iij of Æthiopian cumin, with honey, as a linctus. But a more suitable
remedy is a drachm of the theriac trochisk, triturated in a cyathus of
fine wine, and drunk; and a drachm of the trochisk of squills may in like
manner be taken in a draught. And they praise the juice of calamint as
a most effectual remedy when drunk, and say that the dose to commence
with is three cyathi, which may be increased to six. But of all others
the theriac of vipers is the most effectual remedy, both in a draught
and when rubbed in externally. But where plenty of these animals can
be procured, nothing answers so well as eating the flesh of the vipers
boiled in white broth, with much water, salts, leeks, and dill, to the
separation of their back-bones, their head and tail being first cut off
to the extent of four fingers’ breadth, and their entrails and skin taken
away. And theriac salts are in the same celebrity when taken with other
food. By using them thus, it happens that the scales, or, as it were, the
bark, falls off from the skin.
Public-domain text, read in full here on John Shaqi.
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