The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. The plan of our present work prohibits us from entering
into an exposition of the general literature of this subject, but we
think this the less necessary as in another work, to which we have often
referred in this part of our Commentary, we have given an elaborate
disquisition on the ancient Ales, into which we have condensed all the
information which we could procure respecting them. We would also beg
leave to refer to Gruner’s learned annotations on Zozimus Panopolita (De
Zythorum Compositione); to Ludovicus Nonnius (De re Cibaria, iv, 15);
Eustathius (Comment. in Iliad. xiii, 640); and Athenæus (Deipnos. x, 67,
ed. Schweigh.) Our proper business now is to state the opinions of the
medical authorities with regard to their medicinal powers. Dioscorides
mentions two kinds of ale or beer, in his Mat. Med., both of them
prepared from barley, but does not state wherein the difference between
them consisted. The Zythus, he says, is diuretic, apt to affect the
kidneys and nerves; peculiarly calculated to prove prejudicial to the
membranes of the brain; is flatulent; engenders depraved humours, and
occasions elephantiasis. Of the Courmi, he also says, that it occasions
headache, forms bad humours, and is hurtful to the nerves; he adds,
that drinks of this nature are also formed from wheat, in Spain and
Britain (ii, 109, 110.) See further, Pliny (H. N. xxii, 82.) Aëtius,
Oribasius, and our author, copy almost verbatim from Galen. Rhases
treats of the Zythus, by the name of _foca_, first quoting the chapter
of Dioscorides on the Zythus, and then adding, upon the authority of
an Arabian writer, Bimasuy (Mesue the elder?), that ale prepared from
barley, cloves, and rue, is prejudicial to the head; but that prepared
from fine bread (similago?) mint, and parsley, forms good chyle, and
is good for the stomach (Cont. l. ult. i, 306.) Avicenna’s account of
Zythus, which he also describes by the name of _foca_, is entirely made
up of extracts from Dioscorides and Rhases. (ii, 2, 272.) Serapion, as
far as we can discover, does not treat of this article. A liquor is
treated of pretty copiously by Symeon Seth, under the head of _Fucas_,
which, as his editors remark, is probably a corruption of Posca. In his
account of it, he introduces a short sentence from Dioscorides’s chapter
on Zythus, to the effect that “ivory steeped in it becomes as ductile
as wax.” It was not, strictly speaking, an ale or beer, being merely
a mixture of vinegar and water, rendered more agreeable to the palate
by some aromatics. See Harduin ad Plinii (H. N. xix, 29.) Respecting
this beverage Seth states, as his own opinion, that it is wholesome,
especially when used by persons of a hot temperature of stomach; that it
quenches thirst; whets the appetite; increases the alvine and frequently
the renal discharge.
Ζύμη,
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