The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgeryPaulus, Aegineta
Science
The seven books of Paulus Ægineta, volume 3 (of 3) : $b translated from the Greek: with a commentary embracing a complete view of the knowledge possessed by the Greeks, Romans, and Arabians on all subjects connected with medicine and surgery
Paulus, Aegineta
Medicine; Medicine, Arab; Medicine, Greek and Roman
COMMENTARY. Under this head we cannot do better than in the first
place copy the account of the ancient cadmia given by the learned and
accurate Geoffroy. “The name _Cadmia_ has been applied to several things.
Dioscorides understood by καδμέια the recrements which arise from brass
while melting in the furnace. Galen applied it to two substances, one
which comes from brass (chalcos?), which is the same with the cadmia
of Dioscorides; the other a native substance found in the island of
Cyprus, which he terms λιθῶδης or stony. Pliny, besides the factitious
cadmia of Dioscorides and Galen, mentions another by the name of _Lapis
ærosus_, which he says was an ore out of which copper was made, and this
perhaps is the same with the _Cadmia lapidosa_ of Galen.” (ii, 2, 6.)
The botryital or clustered cadmia was Tutty, or the _Cadmia fornacis_
seu _factitia_. It is the _Zinci Oxydum impurum_. The _Capnitis_ and
_Placitis_ were merely varieties of the same, the former being in the
shape of a fine powder, collected at the mouths of the furnaces, and the
latter consisting of coarser and heavier grains. The minerals from which
all these preparations of cadmia were prepared, are the two varieties
of calamine, now called by mineralogists “the siliceous oxide of zinc”
and “the carbonate of zinc.” See Cleavland’s ‘Mineralogy’ (656, 657.)
Dioscorides gives a very distinct description of the cadmia, which he
recommends principally in the composition of ophthalmic remedies (v,
84.) Galen’s account of it is to the same effect, and is couched in his
peculiar logical language. (De Simpl. ix.) The Arabians give a confused
description of cadmia and the other mineral substances used by the
Greeks in medical practice. See Avicenna (ii, 2, 163, 164); Serapion
(418); Rhases (Cont. l. ult. i, 150.) For an elaborate disquisition on
the _cadmia_ of the ancients, we beg to refer to Beckmann’s ‘History of
Inventions.’
Κακκαλία,
Caccalia; its powers and use are like the Cacanus.
* * * * *
COMMENTARY. See under _Cacanus_.
Καλαμαγρώστις,
Calamagrostis, is desiccative; wherefore, its juice and the decoction of
the roots of it are mixed up as ingredients with ophthalmic remedies; but
its seed is diuretic and stomachic.
* * * * *
COMMENTARY. This is decidedly the _Calamagrostis Epigeios_ Roth. or
Small Reed. Dioscorides says it proves destructive to cattle when eaten
by them, especially the variety which grows in Babylon by the wayside.
Parkinson (Theatre of Plants, 1181) figures and describes a species of
reed-grass, bearing a considerable resemblance to our _Epigeios_, but of
more luxuriant growth; which, he says, Lobel calls _Calamagrostis forte
Babylonica_. Neither Galen nor Aëtius treat of it. The Arabians briefly
notice it under the head of _Theil_ or Gramen, but merely copy from the
Greeks. See Serapion (De Simpl. 119), and Avicenna (ii, 2, 704.)
Καλαμίνθη,
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